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Monday, October 26, 2020

Hoobastanks shadow...

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Growing up in Incubus' shadow, Hoobastank distinguishes themselves by rocking hard their own way. by Brian Baker Since their inception in Agoura Hills, CA in the early '0s, Hoobastank has suffered from something of an identity crisis. When you grow up in a community where the local-band-makes-good story belongs to Incubus, and you play a similarly toned brand of shredding pop with a pummeling beat, comparisons are bound to arise. Hoobastank's claim to singularity is an amazing sense of melodicism that transcends the volume that accompanies it and with their eponymous sophomore album the band is proving that they have outgrown the comparisons to their hometown friends and mentors.


"I've known them since '," says Hoobastank lead vocalist Doug Robb of Incubus. "We used to see them at backyard parties and bar mitzvahs, and not coincidentally, they saw our first show in my backyard. They've been super good to us."


Robb and guitarist Dan Estrin impressed each other in their respective high school bands, and in the early '0s decided to combine their talents in a single band. Adding bassist Markku Lappalainen and drummer Chris Hesse solidified the lineup and strengthened their resolve to avoid the crop of rap metal that was flooding the scene. Hoobastank's first album, the self-released They Sure Don't Make Basketball Shorts Like They Used To, was released in 18, but the band took three years to make it, and their evolution is all over the album.


"There's a real obvious maturation on that album," says Robb. "If you listen to it from song 10 to song 1with song 1 being recorded in '8 and song 10 being recorded in '5you can tell how the band was growing in a certain direction."


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For almost two solid years, Hoobastank toured obsessively at home and across the country, building a devoted fan base. The band began the process of writing the songs for their next album last summer, intending to self-release their second indie album. Having previously shopped their first album to majors, they decided against that route for the second album, although they didn't discourage labels from calling. After fielding a few contacts, the band settled on Island as their label. Earlier this year, they entered the studio with producer Jim Wirt, who Hoobastank met through Incubus and who produced many of the band's early demos, and a pocketful of strong songs that have surprised a lot of the band's longtime fans.


"We recorded six or seven songs between '8 and 000 that, if we had put them out, I think would have bridged that gap," says Robb of the difference between Hoobastank then and now. "Some people think the new one sounds so different than the other one."


The ability to write and record in a relatively short time frame coupled with a decent budget made for a more cohesive recording experience, according to Robb. He also credits Wirt with teaching the band how to "trim the fat from a song," giving Hoobastank a leaner sonic presence in their recent opening slots with Incubus and Sum 41.


And what about the name? Robb admits that it's a nonsense word made up by the band in high school, although they and their fans have compiled a number of explanations over the years.


"Everything from Jesus H. Christ's middle name to a stuffed animal that you find in those little machines with a claw," says Robb of the various versions he's heard. "It doesn't mean anything. Whatever it means to you is fine with me."


SEATTLE Hoobastank opened their spring tour with 11 Monday with all the stage presence and salesmanship of a band bursting to ditch its warm-up act status.


During their 45-minute set at the Paramount Theatre, singer Douglas Robb glad-handed the crowd at the front of the stage, hyped an upcoming show on a bill with Incubus and reminded the audience of his bands name not once, not twice, but four times. (As if you forget a handle like Hoobastank.)


That was lovely, Robb declared after several songs. It was a surprisingly Martha Stewart-ish term for a band pounding out kick-to-the-head mosh music.


On Up and Gone, from their self-titled sophomore disc, guitarist Dan Estrin and bass player Markku Lappalainen bounced and spun in unison as if theyd just earned certificates from a Motown metal school. Robb, meanwhile, spent much of the show with his feet seemingly duct-taped to his monitor. During the pummeling opener, Pieces, he balanced tall above the crowd for the entire song. For the hit Crawling in the Dark, currently resting at #5 on Billboards modern rock chart, he crouched down and threw his head back during the chorus, as if he were howling at the stars.


The Emerald City certainly supplied a sympathetic audience. Though the theater floor was only half full, half of that was ready to mosh at the drop of a drum beat. The band stuck to material from Hoobastank, though they did also resurrect Earthsick from their little-known 18 debut, They Sure Dont Make Basketball Shorts Like They Used To. Save for the rhinoceros charge of Remember Me, the show was all stomp-and-nod rhythm.


Although 11s 0-minute headlining set touched on several songs from their recent disc, From Chaos, the band also reached back through their dozen-year history for some old fan favorites, such as Freak Out from their 1 debut, Music.


Though it can be a bit jarring to see fellas from Omaha, Nebraska, toasting like they were rocking a Jamaican dance party, 11 used their reggae affection to graft good times onto rock-raps standard all-anger-all-the-time M.O. On All Mixed Up, rollicking grooving from singer/guitarist Nicholas Hexum and rapper S.A. onstage sparked loads of dancing on the floor. During You Wouldnt Believe, bassist P-Nut did such an exaggerated jig you had to look at the ceiling to be sure there werent marionette strings attached to his ankles.


Throughout the set, seizure-inducing light spectacles kept fans eyes blinking and heads spinning. Bubbles blasted the front rows during Champagne. The effects only chilled out for the pot paeans Hydroponic and Whos Got the Herb? (the latter a cover of a tune by Bad Brains singer H.R.). Then, with the crowd on the verge of slipping into the munchies, drummer Chad Sexton reeled them back with an intricate drum solo that climaxed with the other four band members laying heavily into the beat on their own floor toms.


Aside from brief song intros, Hexum and S.A. seemed to operate on a mums-the-word stage banter policy. Perhaps it was opening-night tour jitters. Or maybe they were instituting an energy conservation plan. Their high-stepping songs demanded plenty of calories to burn, particularly for S.A., who kept his rooster strut going throughout the -song show.


Read about all of the shows weve recently covered in Tour Reports.


Chris Nelson


For more on Hoobastank and 11, check out the MTV News Archive


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Friday, October 23, 2020

Out, Out by Robert Frost

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Analysis of Out Out by Robert Frost


snarled and rattled (line 1)


This is an example of onomatopoeia, a device where a blend of consonant and vowels are mixed to imitate or suggest a sound or action. The device is used here to suggest the sound that a band saw makes while on.


Sweet-scented stuff when the breeze drew across it (line )Cheap College Papers on Out, Out by Robert Frost


A nice reference to the fresh-cut wood piling up in the yard.


and the saw snarled and rattled, snarled and rattled (line 7)


This is another example of Frost using onomatopoeia (the using of words that imitate their sounds), but this also is an example of repetition for effect. Not only does Frost repeat the phrase twice in the line, this is the second time hes used the phrase in the poem. The saw snarling and rattling shows both its maniacal outlook (snarling is a verb used for anger and attacking-- similar to a dog when theyre angry) and the rattling shows both the unstable aspect of the saw and its user.


That a boy counts so much when saved from work (line 1)


Shows the worker was still some what of a boy. He was still excited for the end of the work day. Every moment of life was precious to him, even a half-hour.


Since he was old enough to know, big boy


Doing a mans work, though a child at heart-- (lines , 4)


Frost is contrasting the knowledge of life this boy was supposed to have-- being expected to work as a man in the lumber yard, and the fact that he was still such a child and innocent. This boy had little true life knowledge, yet was smart enough to realize his time had come.


the watcher at his pulse took fright (line 0)


Shows even the doctor who was taking care of him didnt realize how fast this young boy was dying. A statement on how fragile life is, and how unexpectantly life can be taken from us.


No more to build on there (line )


The term build is an interesting word to choose- it shows there was no more to continue with this young boys life, but it also can be a reference to the wood that he was cutting. The boy was cutting wood, wood is commonly used for building. Shows that while maybe the wood had a future to be built, the boy certainly did not. on line stuff


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Thursday, October 22, 2020

Black English

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Black English


African American students bring a language to the classroom that, although accepted in many schools, can be criticized as simply "poor" or "lazy" English. Though belittled and denied, it lives on authentically in homes, schools, churches, and streets. Most black children know this as the language of their family members


Imagine, for a moment, that a child and his friends are casually talking about something exciting that recently happened. Although this is a typical conversation, to anyone outside of the African American community, this dialogue might seem invalid or incorrect. This is because the children are speaking a form of English called Ebonics. Now imagine that after using this form of English all their lives, a teacher tells the children it is wrong. The English they use every day of their lives to communicate with friends and family is simply wrong? Most Linguists strongly disagree. Help with essay on Black English The term Ebonics combines ebony and phonics. In other words, "language of blacks"(Landrum 1). It is usually described as a free-style or simpler form of English, which includes the elimination of "to be" verb and the use of double negatives. This language originated in the African slave community. Although those who were enslaved learned English, many accidentally eliminated words, or added unnecessary ones. Of course, the slaves taught this to their children who, in turn, taught it to their children, and so on (Hart ). Today African Americans still actively use this "shuffling speech of slavery"(Landrum 6). "Dismissing Ebonics as 'fool talk' or 'ninny speech' hurts our pride. This language carries our history!"(qtd. in Fox 11). There is standard, formal, casual, and custom English. Most Blacks say "why not Black English?"


Some unnamed members of the Board of Education say the language should not be accepted in schools because African American students who speak it are falling by the wayside in America's educational system. They're saying that the majority of Black English speaking students have simply forgotten how to speak Standard English, which accounts for low SAT scores (Russel 5). However, Board member, Tony Cook, say's "There is a huge issue of Ebonics portrayal in the media. Just because someone says 'I be' doesn't mean they are intellectually deficient." He goes on to explain that Blacks tend to live in impoverished areas with poor educational systems. Thus poor education is the reason for low SAT scores, not Ebonics ( qtd. in Rickford 1). In addition to his point, I.Q. tests results are essentially the same as all other ethnic groups, proving again that the use of


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Black English does not affect intelligence. So why shouldn't Ebonics be treated as any other language spoken by an ethnic group? The form of English which includes Yiddish, for example, is not at all ridiculed or treated with disdain. It is simply regarded as another form of English casually used by the Jewish community. This can make one question if this is a race issue, as many very well believe. Because there is the stereotype that whites are generally smarter than blacks, the language might not be as widely accepted because Ebonics is a black language. Therefore it is regarded as a very ignorant form of English.


Oakland school systems have developed a plan to help change the way Ebonics is viewed by teachers and students. Teachers are required to go through a program that helps them understand Black English on many different levels. They learn the origin of the language, how it is used, and how to be patient with those who use it. One of the first things educators learn in the program is that Ebonics speakers are no less intelligent than Standard English speakers. Many parents of Oakland school children were upset to learn that the teachers were going through this program, in fear of them accepting the language as Standard English. Yet the principle reassured them that the program was to have teachers understand Ebonics, not teach it. In the highly popular book Black English its role in our children's education (pg.17) by Joyce Hart, Board member Cook states, "By treating Black English as any other separate language, it allows teachers to demand Standard English in the classroom without damaging students self-esteem." Many teachers in Oakland now say that the program has been very successful and makes it easier for them to teach. The students at Oakland's public school won't be told that double negatives are poor English. It will just simply be translated into Customary English like one would do for a foreign student unsure of an English term.


"Most African Americans still invoke "spoken Soul" as we have for hundreds of years, to laugh, cry, preach or praise!" says John Russel proudly, author of Spoken Soul The Story of Black English. Ebonics has been spoken in this country, as Russel said, for hundreds of years. It has been passed down through generations and it is rare to find an African American who doesn't know how to use it. Most will agree that Ebonics has an advantage over Standard English. One can say with Black English in a few short words, what others have to say in an entire sentence with Customary English. For Example "I went to the store with Stacy, Tracy, and her brother" can be easily said in Ebonics as "I went to da sto' wit Stacy 'nem." In his book Claiming Earth (pg ), Haki R. Madhubuti proudly states, "That which is most unique about us besides our variety of facial expressions and skin shading, is the musical quality of our utterances. We


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speak in magical voices. Our language carries our history. Its memories being vocalized. All cultures have this. Blacks in this country have been negatively categorized and put down by others, mainly whites, who are ignorant of the value and beauty of linguistic differences." Black English is not only a powerful language, but as Dr. Madhubuti stated, it carries Black history!


Every culture has something unique about it, whether it is physical appearance, foods, music, form of dance, linguistic differences, or all of the above.


Sweet potato pie, Blues and Rock n' Roll music are all acknowledged as a part of African American as well as American culture. If White America claims most of the Black foods, dances, and music, then why not Black English? Maybe because this language goes far back into slavery and America has a hard time being reminded of that. On the other hand, perhaps White America will never fully understand all the terms of Black English since it relates to the cultural experience of Black people. It's time for America to start accepting all of Black culture, not just the part with which it is comfortable. In conclusion, Ebonics is certainly worthy of being recognized as an alternative language in schools.


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Wednesday, October 21, 2020

Kron essay

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In the essay "The Semiotics of Home Dcor", Joan Kron discusses how people desire control over their possessions. She gives many reasons why people own certain possessions and reasons to why they are so important to the person. I agree with many of the points that she offers, but I also disagree with a few. Kron discusses that the homes you live in, the cars you drive, or even the people you interact with are all signs of how well you're doing in society or the money that you have. People buy certain items to show wealth, competition, status, or a reflection of self. Kron writes Whether or not it is human nature to be acquisitive, it appears that our household goods have a more meaningful place in our lives than they have been given credit for. What comes across in a wide variety of research is that things matter enormously. Our possessions give us a sense of security and stability. People have put objects such as cars and homes high on the priority list in order to feel secure and stable in their environment and in front of their peers.


People today put so much value on a disposable item that we can buy and replace at our convenience, I feel we have lost hold of the most valuable item we have ever been given and that is life itself. Life gives us a sense of both security and stability. The very breath we breathe gives us security in life and our loves ones give us the stability to deal with the tough road that life leads us down. The cars, houses, cell phones, and even the cribs are just luxuries to our lives. These luxuries just give us added comfort. For without life these luxury possessions would have no value, no meaning, and no security. They would have no existence.


Life was given first and we have truly put it last. We have placed it in the back seat to material possessions. We have almost made it disposable. We find ourselves investing more time in our jobs in order to create more money to buy more toys. Kron's argument, which may be applied to the thinking of some "rich clothing" buyers, "One aspect of personalization is the big I, Identity. Making distinctions between ourselves and others." People wear a certain brand of clothing to give themselves and identity or to join the identity that one brand portrays. I believe that it doesn't matter what clothes you wear of what cars you drive, but it's what is inside of a person that matters the most.


How else should one relate to the Joneses if not by keeping up with them, asked Mary Douglas provocatively. The principle of reciprocity requires people to consume at the same level as ones friends. If we accept hospitality, we have to offer it in return. And that takes the right equipment and the right setting. But we need things for more than keeping level with our friends. We human beings are not only tool maker but symbol makers as well, and we use our possessions in the same way we use language, the quintessential symbol, to communicate with one another. According to Douglas, goods make the universe more intelligible. They are more than messages to ourselves and others, they are the hardware and the software of an information system. Possessions speak a language we all understand, and we pay close attention to the inflections, vernacular, and exclamations. I believe that the possessions you own do not make you higher up in society. Other people make look at you as if they do. Possessions are just things, they aren't real. What's real in society is the people that live in it and all the different kinds of lifestyles that you have the chance in your life to be introduced to them. Happiness is not having wealth, but more or less it is if you are happy with just being who you are.


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I believe Kron did a very good job in her essay helping people that read it become more in touch with there selves. Possessions in life do make you happy to a point. The best part is if you have someone in your life to enjoy those possesions with. I still agree with a few of Kron's points in her essay, but not with all. After reading her essay, though, it helps me to think more of a person than just what kinda of lifestyle they appear to have.


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Tuesday, October 20, 2020

Legislations on pharmacy

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The OFT has said that the current licence system restricts consumer choice and inflates prices of over-the-counter medicines, resulting in Britons paying 0 million pounds more for drugs than they would in a deregulated maret. The DTI is expected to go some way towards opening up the market, however, by allowing health authorities to offer more pharmacy licences to create competition and bring down the cost of medicines, which could allow the supermarket chains to open some new in-store outlets. Industry analysts have said the Boots, whose shops are mostly in high street locations, would be most vulnerable to supermarket competition. Britain rejects calls for a full deregulation of its retail pharmacy industry, a government source told Reuters, in a blow to supermarkets such as Tesco plc and Asda. The OFT proposed to open up its 8.6billion pound market for prescription and over-the-counter medicines and remove restrictions which protect the market share of companies such as Boots and Alliance UniChem. This plan would allow big supermarket chains, which have been lobbying the government for easier access to the market for years, to take a bigger share of Britain¡¯s medicine market.


On the side of pharmaceutical retailing, the competition is expected to be intensive. Current licence system restricts consumer choice and inflates prices of OTC medicines, resulting in Britons paying 0 million pounds more for drugs than they would in a deregulated market. The DTI is expected to go some way towards opening up the market by allowing health authorities to offer more pharmacy licences to create competition and bring down the cost of medicines, which could allow the big supermarket chains to open some new in-store outlets, hence take a bigger share of Britain¡¯s medicine market.. If this proposal is accepted, Boots plc, whose shops are mostly in high street locations, would be most vulnerable to supermarket competition. (boots has been protected by the current licence system for years and this advantage is expected to disappeared in a long run) . ¡°Evidence shows that when markets are deregulated the strongest player before deregulation usually remains the strongest player. Supermarkets have just .% of pharmacy outlets


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Monday, October 19, 2020

Heaven

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In the video The Lost Children of Rockdale County, the children seem to have no direction. Without any direction they commit harmful acts such as drinking, using drugs and having adolescent sex. These actions seem to be the norm for the kids in Conyers Georgia. These kids don't have direction primarily because of the parents. Other than pay real attention to these adolescents, the parents spoil them with riches. It seems like they don't really care enough for the safety of their children.


The fact that was most prevalent in the movie was that the parents did not pay enough attention to their kids. A great example of this is with DJ. Even though he didn't have real parents, his guardian gave him anything he wanted and didn't care whether or not he had parties at the house. Like DJ said, he was missing a love connection with a mother or father figure. He yearned for that kind of relationship but never received it. The absence of a family relationship and being given anything he wanted only provoked his behavior.


It seemed as if though when brought to the town meeting, the parents denied the fact that their children where acting in such a wrong manner having sex and contracting syphilis. These kids separated form their parents and formed their own identity and did not receive any attention. When Kevin's parents allowed him and his friend Keith to go to Panama without really asking them what it was about, they had to deal with the most dreadful consequence of dealing with a lost life. The parents of these children were weak. They needed to have more authority over their kids.Cheap University Papers on Heaven


The children of Rockdale County had way too much freedom. Their parents needed to treat them with more discipline and at the same time with more attention. In doing this they would have helped their kids to develop more self-restraint over themselves. This is still a problem with some kids today. They have no direction and end up participating in harmful activities. The family part of life is so important to most kids. Although some kids are very strong and are able survive without family attention, there are many kids out there whose relationship with their families reflect their actions. The parents need to take more charge of their kids and actually express that hey truly so care about them.


Please note that this sample paper on Heaven is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Heaven, we are here to assist you. Your cheap custom college paper on Heaven will be written from scratch, so you do not have to worry about its originality.


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Wednesday, October 14, 2020

An Observation Essay

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Observation Essay


As my family and I arrived in New York City, the day was cool and breezy with just a little chill in the air; I had no idea that my life was about to be touched in a way I never thought possible. Even though we were very excited about seeing this massive city and all its glitter; we also felt anxious knowing that we were about to see ground zero. As Robert, our friend, made the introductions to the four New York Firemen, they smiled with enthusiasm and eagerness to show us the city they are very proud to call home.


At this time, we jumped into the van ready for our adventure. Soon after that we started to approach ground zero, although it was several blocks away we could see the after effects of the dust and debris still falling from the sky like flurries of snow. Also, windows were shattered and boarded up as if we were entering a war zone; nevertheless, people still filled the streets like it was any other day. So the closer we got to ground zero, the mood in the van became calm, even the children were quiet. As a result, the firemen's faces became solemn as we passed the observation deck that had been built for the tourist and locals to see the horrific devastation that had taken place. And then I looked to my right and there it was the wall of flowers, pictures, letters and prayers taped to the fence for missing loved ones. In a distance, I looked further as I could see the cold steel cross standing erect in the air that had been formed when the towers fell. Ironically, right across the street stood a little historical church untouched by the earthquake tremors of the Twin Towers as they crashed to the ground. Help with essay on An Observation Essay Page.


Suddenly, the van turned right as we enter directly into ground zero, the signs


read " HARD HAT AREA." Next, we got out of the van when we noticed a ball of tangled metal; it was a car. At this point I felt myself starting to fill with emotion as we all stood there in disbelief. One of the firemen quietly said, "come with me." We started to walk into the firehouse, and posted on the door were statistics to date of bodies found, body parts found, police found and firemen found. Then my stomach went sour I realized this was not a movie set. Climbing the stairs of the musty old firehouse, we saw the lockers of the firemen who lost their lives, still full of family pictures and personal items. Finally, we made it to the roof and there it was, the whole picture of the subway crushed under the rubble, the layers of floors that collapsed one on top of each other and the smell of sulfur filled the air. A smell from my childhood when my father, a retired firemen, would come home from a fire the odor still imbedded in his clothes.


While I looked at the total destruction, I felt the tears filling my eyes, my throat starting to close as if someone had knocked the wind out of me. Next to me, I noticed three of the four firemen who brought us were reliving the terror of September 11th -- the day the world stood still. Though tears flowed down their faces, at the same time, I saw my father crying. Consequently he knew the answer to the question that many of us wanted to know, "how could those firemen go into the buildings knowing what they were about to face?" It was for the love of the job!


All of a sudden a bell went off, the men in the yard stood at attention as they brought another body from the rubble; I never thought such a large city could ever seem


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so still, not as much as a sound was heard on that roof that day. At that time, I walked out front of the firehouse, there was a statue of a fireman adorned with pictures of all the firemen who lost their lives. Next to it stood the fourth fireman while he looked at the pictures and crying he said, "this is my first time back since that day." On this day January 6th, 001 my life changed forever I felt and witnessed more in that one day then I hope to ever see in a lifetime.


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