Oedipus the king.

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The play Oedipus the King by Sophocles is a good example of a classic tragedy as defined by Aristotle. He defined a tragic hero as a man not preeminently virous and just, whose misfortune, however, is brought upon him not by vice or depravity, but by some error in judgment…the change in the heroes misfortune must not be from misery to happiness, but on the contrary, from happiness to misery". He further expanded this definition by giving an outline of the classic tragic hero basing this on Sophocles' Oedipus Rex. Aristotle felt that a good tragedy should have a hero who is superior to the average man in some way, yet tragically flawed in another, and whose destiny turns out not to be ultimately his to control. Sophocles' characterization of Oedipus suggests that he is a tragic hero according to Aristotle's notion as stated in his book the poetics.

Oedipus was superior not only because of his standing in life i.e. as a king, but he was also of superior intellect. He possesses the superiority of mind and body that characterize the heroes of ancient Grecian society for example Odysseus. He continued to show this characteristics during the play, and it can be seen clearly right from the beginning when the priest says "…Thebes long since to thee her safety owed, when from the sphinx delivered thy grateful people saw thee, not by man, but by the gods instructed, save the land…"(4). Here, he is praised by the priest for delivering his people out of the hands of the sphinx. Oedipus had outwitted the sphinx that had plundered Thebes for many years, by solving the riddle that no other man could unravel. This shows that his intellectual prowess was unmatched by anyone else in the society. Thus, the people of Thebes venerated him, and believed him to be their deliverer sent by the gods' themselves.

Aside from being of high intellect, Oedipus also showed strength of character and excellent leadership. He is compassionate to the plight of his people as can be seen in the first scene of the play when he says "…as Oedipus; for oh! On me, my children, your sorrows press. Alas! I feel for you my people, for myself, for Thebes." This excerpt shows Oedipus' dedication to his people. He also shows his excellent leadership qualities in that he took action (by sending Creon to the oracle) before the priest came to complain. He was also constantly searching for the truth in order to end the suffering of his people. Thus, Sophocles establishes the character of Oedipus, as a person whom the more modest citizens idolize and look up to.

In order to be the perfect tragic hero however, Oedipus must posses some other qualities as laid down by Aristotle. According to him, a tragic hero must "imitate actions which evoke pity and fear." He must not be a perfect man; as such, a man would not serve the purpose of invoking these emotions but would invoke shock instead.4 He must also not be a vile man, as this would also not inspire pity or fear. ( Sophocles, 5). This hero is a man who is no eminently good and just, yet whose misfortune is brought about by some error or flaw on his part. This flaw is referred to hamartia or error in judgement. Oedipus represents Aristotle's archetype of a tragic hero completely.6

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There are several dimensions to the particular hamartia of Oedipus. The flaws that ultimately led Oedipus to his destruction include pride, impulsiveness, and ignorance. Pride as a characteristic of Oedipus is evident through out the play. In the tragedy, Oedipus can be seen several times exalting himself even at times to the level of the gods.

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East of eden

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Even as he spoke, he reeled and tumbled backward, his great head lolling to one side and sleep took him like any creature. Drunk, hiccupping, he dribbled streams of liquor and bits of men. Now, by the gods, I drove my big hand spike deep in the embers, charring it again, and cheered my men along with battle talk to keep their courage up no quitting now. The pike of olive, green though it had been, reddened and glowed as if to catch. I drew it from the coals and my four fellows gave me a hand, lugging it near the Kyklops as more than natural force nerved them; straight forward they sprinted, lifted it, and rammed it deep in his crater eye, and I leaned on it turning it as a shipwright turns a drill in planking, having men below to swing the two-handled strap that spins in the groove. So with our brand we bored that great eye socket while blood ran out around the red hot bar. Eyelid and lash were seared; the pierced hissed broiling, and the roots popped.Even as he spoke, he reeled and tumbled backward, his great head lolling to one side and sleep took him like any creature. Drunk, hiccupping, he dribbled streams of liquor and bits of men. Now, by the gods, I drove my big hand spike deep in the embers, charring it again, and cheered my men along with battle talk to keep their courage up no quitting now. The pike of olive, green though it had been, reddened and glowed as if to catch. I drew it from the coals and my four fellows gave me a hand, lugging it near the Kyklops as more than natural force nerved them; straight forward they sprinted, lifted it, and rammed it deep in his crater eye, and I leaned on it turning it as a shipwright turns a drill in planking, having men below to swing the two-handled strap that spins in the groove. So with our brand we bored that great eye socket while blood ran out around the red hot bar. Eyelid and lash were seared; the pierced hissed broiling, and the roots popped.

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The Other Half

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The time period during which The Other Half came out was an important and exciting time in our history. There were many changes in our country. We were becoming an urban nation. Instead of people staying in rural towns and making a living off the land, they were coming to big cities to make it. This brought a lot of good changes. As cities grew up, technology grew up with it. We became an industrial society that began to depend on machinery more and more. The cities brought a culture to America that we had lacked before. As with everything in life, there were some bad points that came along with the good. One of those problems was with the other half of society. Many people in this time period were growing richer by the minute. These are the people that owned property or ran companies. The people that rented from them or worked for them werent so lucky. Most of these people were immigrants that had come over to seek new opportunities and instead they found now work, and cramped living conditions that bred disease. Unfortunately, that is all they could afford. Jacob Riis was among the more unfortunate people for years after he had come over to America. Eventually, he was lucky enough to find work outside of a factory, so he could make a decent living. He was determined however to make the rest of society see the living conditions of these people that were for the most part ignored.

Riis was the first progressive reformer of our time. Nobody had every thought about shedding light on the social problems of America. Riis tied urban decay and poverty to the tenement housing. He thought that a lot of their problems came from their environment. This was not a popular belief. Most people considered the people living in the slums as inherently inferior. They thought that genetics alone made up somebodys character and there was nothing that could be done to change them. But Jacob Riis thought that the slubs-being dark and overcrowded, and filled with hopelessness, hindered the process of social evolution. Riis drew a picture of the people living in the slums that was not pretty. Their environment he said was bad because it was filthy and dark and disorderly. He thought of it as unwholesome. He told stories of whole families made up of nine people living in two 10x10 rooms, or in Blind Mans Alley, where the walls were so covered in dirty, the couldnt even burn. The barracks he described were full of people living on top of each other in filth and there wasnt even any sunlight to encourage them. It was this kind of darkness and hopelessness that he said created most of the problems. It was this kind of darkness and hopelessness that he said created most of the problems. The Bend, a block that was notorious reported 146 cases of sickness only 10 years after it was built. 61 children under 1 year old had died in a three year span. There was also a lot of crime and a lot of drinking going on. Riis talked about beer dives where it was possible to obtain alcohol illegally at all times of the day or night. He talked particularly of the Irish, who spent all of his time drinking. According to one police chief, the Fourth Ward, had turned out more criminals in the past 0 years, than the whole city. Riis is quick to point out however, that while as a whole this group of people were immoral and full of faults, it was not all their fault that they led criminal lives. In some cases, they had no choice. He gave an example of a man who, ...stood at the corner of 5th Avenue and 14th Streetthe other day, looking gloomily at the carriages that rolled by, carrying the wealth and fashion of the avenues to and from the big stores downtown. He was poor, and hungry and ragged. This thought was in his mind They behind their well-fed teams have no thought for the morrow; they know hunger only by name, and ride down to spend in an hours shopping what would keep me and my little ones from want a whole year. There rose up before him the picture of those little ones crying for bread around the cold and cheerless hearth--then he sprang into the throng and slashed about him with a knife, blindly seeking to kill, to revenge. Thats an example of a man who was simply run down by his environment.

During this time period when the poorest class was being greated, the middle class also was created. He said the wealthy lived uptown in luxury, the poor lived in tenement housing, and the middle class lived outside the city in the growing suburbs. He wrote that it was the upper class that had caused conditions to get so bad. Even when they knew about all the problems, and the horrible living conditions, they did not care. But it was the growing middle class that could bridge the gap between these two extremes. And if they ignored the other half, it would be a growing problem till it overtook all of American society. So it would be up to the middle class to fix this problem through porgrams of social reform, and he warned them that Whatsoever a man soweth, that shall he also reap. He went so far as to say it could lead to the nations collapse. Riis was sure to draw the many distinctions between the middle and lower class, and played on the middle classs fear that the poor would spill over into their lives, to make them pay attention. The problem, Riis says was caused by public neglect and private greed.

Riis was wise enough to know that this was a problem that was not going to go away, but the could at least make it a little better. As a result of his book, people began to realize that something had to be done. The problem was not going to go away, it was just going to get worse. It was the first step in improving society for the poor. Help with essay on The Other Half Please note that this sample paper on The Other Half is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on The Other Half, we are here to assist you. Your cheap custom college paper on The Other Half will be written from scratch, so you do not have to worry about its originality.

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Mythology/ Ritual Paper(Baptism)

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In my essay I choose to write about the ritual of baptism. When someone is baptized, they are being cleansed at an early age to live righteously. The story behind being baptized is that your being forgiven for your sins and any future sins that you commit. By taking Christ into your life, your being saved to be accepted in heaven.

Personally I think that every religion has a way of cleansing one for their sins and I believe that when you are cleansed you become closer to God. Sub-consciously your accepting intuition, gut, sincerity, and the ability to deal with other humans in a God-Like way. Even as a baby, God is becoming a part of you and those closest to you.

Baptism does differ from one root of Christianity to another. Such as in the Catholic religion, Baptism is something that has to be done when you're a baby where as the Methodist religion it can be done as an adult. The Methodist religion makes the most sense to me when it comes to being baptized. How is one suppose to fully understand the concept of Baptism if you're a baby. As and adult you are conscious of what's going on around you and as a baby you don't get that. With baptism you learn how to live the way God wants you to, your being cleansed and forgiven of your sins. By being baptized you learn what is right and what isn't and are asked to live a righteous path. It sends you out into your everyday life with consciousnesses of God with you all the time and the intention that you'll do well.Order Custom Essay on Mythology/ Ritual Paper(Baptism)

In conclusion, I believe that the ritual of being baptized is very important in the Christian religion. It's an acceptance of Christ in your life and your belief that Jesus Christ died for your sins. Baptism is also and instructor on the way of living which is righteously and with God on your conscious.

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Symbolism in the short story "The Cask of Amontillado" by Edgar Allen Poe

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The short story " The Cask of Amontillado," by Edgar Allen Poe, contains various symbolisms in it. I will discuss the tight-fitting dress and conical cap (14), the silk mask and roquelaure (15) and Montressor's family coat of arms (16); furthermore, the symbolism of the cask of wine. I will try to show how I interpret these symbolisms as I see them.

Poe uses Fortunato's clothing as a symbol "he had on a tight-fitting party-striped dress, and his head was surmounted by the conical cap and bells,"(14) a court jesters outfit to symbolize that Montressor is to make a clown out of Fortunato and humiliate him to death, and allow him to think about his actions as he dies a long, slow death.

The symbolism of " a mask of black silk, and drawing a roquelaure,"(15) which Montressor puts on before going down (Hell) into the catacombs, represents the Grimreaper or death. They represent and tell us what Montressor has planned. His "getting even" is evil and means certain death to Fortunato.

The coat of arms of Montressor's family is what I think is the best example of symbolism in this story. Montressor's description of it is "A huge human foot d'or, in a field azure; the foot crushes a serpent rampant whose fangs are imbedded in the heel."(16) In this the foot being Montressor and the serpent is Fortunato. Montressor feels his family name has been wronged, and that Fortunato had wronged him and his family, or we are led to believe this. He says, "I must not only punish, but punish with impunity."(1) He must right the wrong done to his family, like the coat of arms the foot had the fangs in it. Therefore, Montressor will suffer from this in that he does not get the satisfaction of Fortunato's departing this life thinking of all the wrong he had done Montressor. He dies before from a hart attack.

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The cask of wine is another form of symbolism in "The cask of Amontillado." During the carnival season, the narrator, Montressor goes up to Fortunato and tells him of cask of wine he has bought that could pass for Amontillado. He implies that because he was not available, he had a man named Luchresi taste it. Fortunato does not think this man has the ability to "tell Amontillado from sherry,"(14) Fortunato, in his attempt to show off his wine-tasting abilities and boost his pride, insists that they enter Montressor's catacombs. The cask symbolizes that if it is too good to be true, it usually is. Don't let your stubborn pride get you buried alive.

The danger of pride is addressed in "the Cask of Amontillado" a short story by Edger Allen Poe. In this story, Poe uses symbolism to convey his message in a creative and original way. He reminds us that pride can lead us to do unthinkable things that we would never otherwise consider doing such as the taking of a life in order to get revenge on someone who has hurt our pride. Our pride can also cause us to be naïve and blind to things around us, leading us to dangerous situations and, in the most extreme cases, leading us to our own deaths.

Work Cited Page

Poe, Edger Allen. "The Cask of Amontillado." Introduction to Literature,

1th ed. Ed. Sylvan Barnet et al. New York Longman, 001.

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The Wanderer"

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The use of Imagery in "The Wanderer"

"Homeless and helpless he fled from fate. Thus saith the wanderer mindful of misery." (5-6) In, "The Wanderer" the translator, Charles W. Kennedy, shows a sorrowful, hopeless, and lonely man. It talks of his longing for someone and the remembering of his past and all the warmth and love there used to be. This shows signs of depression and misery. The poet's use of imagery in "The Wanderer" reinforces the wanderer's feelings of loneliness and isolation.

First, the imagery shown of how lonely the wanderer feels is very effective. It lets the reader feel as though they were the wanderer. "No man is living, no comrade left" (10) is how he is all alone in the world and has to "fetter my feelings, far from my skin." (1) to not lose control of himself. He has no hope left and "gone is that gladness, and again shall come the loved counsel of comrade and king." (-4) It depicts "Even in slumber his sorrow assaileth." (5) And he starts lonely-hearted." () The poet does an excellent job of allowing the reader to feel his loneliness, sadness, and longing for companionship.

Secondly, the wanderer feels isolated because no one is around. It does not matter how far away he goes because no one will be there to greet him, "his fortune is exile" (8) "Earth's winsomeness dead" (0) and now he must learn to adjust. He tries to recapture his past "old comrades remembered. But they melt into the air with no word of greeting to gladden his heart." He "deeply ponders this darkling life" and finds no good in it.

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The poet of "The Wanderer" does a fabulous job of reinforcing the wanderer's feelings of loneliness and isolation. He talks of "kinsmen slaughtered " (7) and "frozen waves." (4) He recollects of the wanderer's past and how he will never be that happy again. He shows his longing for a companion and the depression he begins to set into. All of these things are reminding the reader of his sadness shown through imagery.

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Adolescence identity achievement

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According to James Marcia adolescence identity achievement can be seen in terms of distinct categories, called statuses (Feldman 414). During adolescent, and early adulthood people explore and experiment with different statuses, until they have reached their set status or identity achievement. There are five distinct identity statuses that depend on whether each of two characteristics, crisis and commitment, is present or absent. Crisis situations are what help people choose between various alternatives and make decisions. Commitment is choosing a course of action and holding on to that chosen course of action. The evaluation of my own personal identity has developed by experiencing different identity statuses over time. Each different identity status played an important role in shaping my current sense of identity.

The first identity status that I experienced was identity foreclosure. I entered this stage at about the age of 17. Identity foreclosure is the status of adolescents who prematurely commit to an identity without adequately exploring alternatives. With so much pressure from teachers, parents, and counselors, many high school teens are forced to foreclose on a career and an identity. At this point in my life I had decided that chemical engineering was the only route for me to take. Chemistry and science were my strongest fields of study so a career in engineering was the only way for me to go. My life was all planned out perfectly; however, life had a different plan in mind. I never thought about a back up plan, because my plan to attend a four-year college, graduate, and enter the workforce seemed so easy and attainable. This plan also seemed to keep teachers and counselors from worrying me about career choices.

By the age of 1 my state of foreclosure began to open up. In my nd year of college I realize that my once so easy attainable goals were seeming harder to reach. New pressures began to enter my world such as excessive partying, alcohol, and peers who were in a state of identity diffusion. As my grade began to fall and academic scholarships began to fade I saw myself adopting an identity diffusion status. I used college as a place for to have fun and enjoyment first and put academics last on my list of priorities. Goals and values I began to drop and I really did not care about getting back on track.

After my third year in college I realized that graduating in 4 or 5 years would not be possible. The only thing that would bring back my motivation would be a change of scenery. After my third year I decided to become a "Boomerang Child" and move back home. This past summer I was back at home but had no idea on what path to take next. My mind changed several times while trying to come-up with a career decision. This was a time of high anxiety and psychological conflict that is associated with a moratorium status.

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Toward the end of this confusing summer I finally made a decision on where to go with my life. After a talk with my mother I was convinced that being a registered nurse was a great career. Now I am on the path to receiving a bachelors degree in nursing while staying in a stable environment. After a long period of crisis in which I explored many statuses I finally found my identity achievement.

It took me four years to find my identity and career path. In doing so I am having the best academic career in my entire college life. I am much more focused and confident in everything that I do. Each identity status played an important role in shaping my life.

Please note that this sample paper on adolescence identity achievement is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on adolescence identity achievement, we are here to assist you. Your persuasive essay on adolescence identity achievement will be written from scratch, so you do not have to worry about its originality.

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