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Thursday, December 26, 2019

The Women

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Last week, I saw the play ?The Women?, by Clare Boothe Luce, at Curry theatre. I had a wonderful time viewing a beautiful performance displayed by the actresses on stage. It was interesting to see an all female cast, there performed brilliantly. Another distinctive feature of this play was the stage setting; the use of glass screens to create certain environments was a experience for me. The lighting was did not seem different, during serious scenes the lights were brighter compared to a dimmer feel in times of less seriousness.


?The Women? was a play about a group of women who had a friendship and how different events tested the bound they shared. It starts off in Mary Haines living room where the ladies are discussing several things mainly how Sylvia thinks Mrs. Stephen?s Haines? husband might be cheating on her with a hairdresser. The topic of cheating tends to dominate the play; it is the main course of conflict most of the characters have to face. Mary later finds out her husband is having an affair with Crystal Allen, who later confront each other at a shop. Mary tries to tell Crystal to keep her away from her children but Crystal keeps angering Mary. Later Mary gets a divorce from her husband and moves away to try and get peace. Little Mary is not happy about the divorce but cannot do anything about it. Later in the play she becomes the catalyst to the final conflict by telling her mom Crystal was sweet talking a guy named bob, Countess de Lage?s new lover. Mary decides to go to the party at the powder room where she reveals that Crystal was having an affair with Countess de Lage?s new lover. Mr. Haines hearing this news calls for his wife, Mary Haines. Sylvia is also upset her husband is having an affair.


Vanessa Davis, who plays Mary, was the most outstanding character in the play. She shoed poise in times of turmoil, she was tough when put against the wall and she always came out on top. For example, when she first learned of her husband?s affair, though she was unhappy she stayed strong acted wisely about the info her daughter gave her and got her family back together. Another character that stood out was little Mary, with a very soft and loveable voice I was able to feel the strain the divorce put on her. She like her mom was strong, smart and achieved what she wanted, her family back together.


The costumes were very professionally, sharp dressed ladies. The seemed to elude a 50s style with the long cigarettes in the pipes, tea during the day, the wealth they had. I could not identify with the old fashioned clothing?s but I understood the perspective the Clare Boothe wanted to audience to have. The lighting was great at all times it was not too bright or too dark. It was dark at less serious times and much brighter at serious times. Although the play had a serious feel thought, at time sit was very comedic. Write my Essay on The Women for me


Overall, I think Clare Boothe put together a nice play that shows and exposes the problems a group of ladies faced and how the handled their situation. I will tell my friends to watch this play and even a mix of comedy and seriousness. I learned people react differently to conflict.


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Moralities of the Present Day

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Moralities of the Present Day


Morality plays were a step in the center of the transition from holy to worldly drama, and combine things of each sort. They were performed by semi professional groups of actors who relied on the public to support them. Although the plays were usually short, their serious points were mixed with types of nonsense for a humorous message. In the present day movie Charlie and the Chocolate Factory, many examples of Moralities occur. For example, after winning a chance to go into the Tower of Chocolate a poor boy called Charlie and his Grandfather Peter, are both tempted to eat the chocolate around them, having been told earlier strictly not to even touch the tasty treats. This leads to predictable and humorous consequences.


Charlie and the Chocolate Factory is a perfect example of a modern morality play with a strong message repeating itself throughout the film. This moral is clearly to do what you are told without question or else there will be harsh consequences. This message is very similar to what is said in the bible regarding Ruth, following her husband and others with out question. As the story of the film goes on Charlie and Peter are both on the tour of the Chocolate Tower with several others who are similar to themselves. When Charlie and Peter are left alone with the tour strolling ahead they decide to take some of the chocolate without the worry of being caught. Soon afterward, Charlie and Peter eventually catch up with group feeling delighted with what they had achieved to do.


After a time they both begin to feel the guilt rising as they walked deeper and deeper into the tower. The film then shows other people on the tour repeating the wrongdoing, as Charlie and his Grandfather had done, which then causes the whole group to have tremendous guilt between them and the leader. After the tour had finished the group goes home, still with the guilt on their minds, although Charlie and Peter stay behind. They both confess to the leader about tasting the chocolate and the leader then punishes them by taking away their promised life time supply of Chocolate. However, confessing to the leader puts himself in a difficult position. He feels guilty for punishing them both, for that reason he decides to give the entire factory to Charlie and Peter along with their family.


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This Film has specific qualities of a Morality play, and having searched for more films I would personally say that every film is obviously based on a simple moral. This moral has been used in many other films for example Bring It On or Bridgett Jones's Diary. I think that morality plays are a much better way of spreading morals amongst all ages because this way they are enjoyable, as well as educational. Being Very popular in Europe around the 15th and 16th centuries, this might have caused religion at this time to cool down briefly because of the humor that was brought into the messages which would in reality be going against some of the ideas of God.


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Wednesday, December 25, 2019

Socialwork

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It is a great pleasure for me to be invited to speak with you on important issues in our part of the world and specifically on the development and possibilities of social work. I see a key and active role of Australian Social Workers in not only social work in the Asia Pacific but also in the world. I want to congratulate Australia for having Imelda Dodds as President of IFSW. Jim Ife as Secretary of the Human Rights Commission and others as providing key leadership in Asia as well as international social work.


I see great potentials for Social Work in the Asia Pacific region. I also see the need for new social work strategies, including social development and social justice approaches, collaborative and peacemaking strategies in dealing with the social economic, political and social realities of the time.


The impact of regionalisation and the changing context for social work practice needs to be addressed. We need to move beyond traditional social work boundaries to a broader developmental context in Asian Pacific countries. We need new links and visions for the challenges in the new millennium.


Social work in Asia Pacific is like curries with different blendings. The curry has become a international dish, a specialty of the various ethnic cuisines. Essentially of Indian origin, this dish is a part of all ethnic cooking. The Chinese have theirs as a sweeter, greasier and more liquid version, the Malays have a redder and more piquant assam pedas and the original Indian curries are often fiery and pungent of spices and herbs.


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The Westerners have generally adapted this into a blander sweeter form found in American recipes or a stiffer firmer one in Continental cookbooks. Whatever its form, all of us love a good curry. Even those who fear the fieriness of chilli cannot resist the redolence of spices mixed into a fabulous stew that complement the tenderness of slowly simmered meats.


Apart from chillies, a curry is not quite its fantastic self without the right combination of ground and fresh spices up to 0 types and in various ratio of quantity. The curry paste is the basic mix comprising fresh and dried spices combined with minced shallots, ginger, garlic and turmeric mashed together with ground coriander seeds, cumin, cardamom, chilli and cooked with herbs like basil and lemon grass. It is the pungent smells of roots, seeds, barks and blended into a delectable aroma that lend the curry its unique and unforgettable character. The art in curries is in the blending the spices, mixing subtle flavours with stronger ones to get the right and unique taste for each occasion.


I like the fresh curry because of its sting or as some say "kick". Curry matures with age, keep it for a couple of days, in the right temperature of course, it does not turn bad or irrelevant. However, as noted, curry is rather sensitive to temperature changes. Though flavoured to local taste, social work, like curry, holds underlying ingredients and principles. Nevertheless, fresh and new blends are discovered in everyday experimentations.


Social Work - the Asian Pacific Context


Social work practice today faces dilemmas of choosing from extremes ideologies. Social work practice exists in constant tension between focusing on individuals and society, process and content, short-term and long-term and specialists and generalist practice. The challenge is also in reconciling the constant struggle of theory versus practice and knowledge versus skills of social work practice. Indeed it is in the integration of the extremes that balance for social work practice say in Singapore or anywhere in Asia Pacific context. The emphasis should be on holism in practice.


Asian and Pacific societies, the context of our practice, are in constant tensions between the need for rapid economic development and the need to engender a satisfactory state of social well-being. In many ASIAN countries, for example, the rate of growth and development, economic, social-political, though affected by the economic downturn, had been rather rapid in the past decades.


On the other hand, Asian societies had concentrated largely on developing macro social service provisions such as health, education, housing and community development. Effective social service delivery system is a priority of developing countries often having to deal with massive population, reliable communication and transport infrastructure, literacy and other pressing but related issues.


There is the tension between self-help and welfare. Asian societies tend to shun away from the 'welfare' mentality. 'Welfare' is viewed in our socio-political context as a dependence on state provisions. The tendency is to look towards informal support system to deal with their situations rather than the government to provide for personal needs and services.


For many parts of Asia and Pacific Social Work has their root with British and American colonization. Different welfare system exists in our part of the world in forms which are largely communal or tribal in context. Asia and Pacific region is quickly developing the field of social work. However, the pace of development is greatly varied with a number of countries still in its infant development with regard to the profession of social work. Nevertheless social work as a profession will grow in many countries in this region and increasingly Asia Pacific will make key contribution to international social work.


We are in Asia and the Pacific, not North America or Europe. The economic, political and social realities are vastly different. Its cultures and philosophies are as rich and varied. The Asia Pacific is a vast region with a wide span of land and sea masses covering the Middle East to the Pacific. It has many potentials and challenges.


Migration is part and parcel of our common history and the story continues to this day. Asia and Pacific becoming diverse not in different parts but within different countries.


Flavours and mix changes with different cultures and national origins interacting in very dynamic ways. Australia is one country in transition with pluralism taking more and more prominence. Australia's social work is more than half a century old and the curry here should get better with time.


I have great respect for social workers from Australia. I see Australia as a leader in developing social work in the Asia Pacific region. Share your basic recipe and allow experimentation and adaptation to new creative social work innovations for different social political and economic realities.


In the past years we see can see clearly how closely linked the economies are. In fact the susceptibility to regional and international fluctuations and turbulence are really felt especially in the past weeks. Seeing how intertwined our lives and societies are Australia's and indeed social works role is to be part of the action, which shapes our societies and the human community beyond one's borders.


VALUES AND PRINCIPLES FOR PRACTICE


To guide social work practice in Asia and the Pacific we need to look into the basic ingredients as well as the specific blends in terms of social work mission, values and principles.


Basic Ingredients The primary mission of social work is to promote the well being of people and the betterment of society. Social workers empower people for social change such that the circumstances and conditions of living enhance the livelihood of the citizens. Social work thus enables all people to develop their potentialities, prevent dysfunction and enrich their lives. The mission of social work to enhance social well being is accomplished through purposeful intervention or planned social change. The International Federation of Social Workers, acknowledging the dynamic nature of social work has attempted to define it as


"The social work profession promotes social change, problem solving in human relationships and the empowerment and liberation of people to enhance well-being. Utilising theories of human behaviour and social systems, social work intervenes at the points where people interact with their environments. Principles of human rights and social justice are fundamental to social work."


From this definition we see social work as consisting of a set of knowledge and skills (Bartlett, 161) as well as values and ethics to guide professional practice towards social change.


Social Work Values. Social work practice is based on values and guided by professional code of ethics. Social work values are human ideals that of justice and human dignity and worth of the person regardless of gender, age or ethnicity, cultural background, physical ability or sexual orientation (Tan & Envall, 000). With these comes the desire for social justice and equality and social development for a better life. A violation of human life is a violation to the human race. It is suggested that the gap between values and reality is bridged by social work practice through the elimination of discrimination, injustice and oppression (Tan & Sridharan, 000). It is vital to develop a sense of human community. Social workers promote empowerment and social inclusion through active participation and practices within a code of ethics (IFSW14) subscribed by social work associations around the world. Social workers advocate for peace and non-violence as development and work towards the equality of opportunities for all people.


The values dominant in Asia and the Pacific includes the emphasis placed on the family, tribe or community. In living together the key is to attain harmony resolve conflicts through active consensus building. There is an overarching emphasis on development and tremendous respect for different people.


Asia Pacific is also a region known for its history of self help where the community naturally respond to individual and family needs. The real social network comprises of neighbours, kins and folks. In terms of values there is mix of tolerance and purpose, patience and longsuffering


Ethics The code of ethics governs social work practice in different countries. Ethics is vital and safeguard both clients and workers interest and provide guidelines for professional practice. In the recent Asia Pacific Social Work Conference the Ethics Interest Group met and had a good discussion. Issues associated with 'E Practice' are under consideration. Particular reference to the implications for ethical practice with indigenous persons, migrants and refugees. There is a concern that the emphasis of social work practice is on 'remedial practice'. The need for support for social workers who are, in their practice over social justice issues, at odds with the establishment or institutions, is recognized. Other issues in ethical practice included quality assurance, client protection, and the question of a need for 'regulation' in e-counselling, internet sexual trafficking, pornography, child sexual exploitation, and the matters of 'certification' processes and channels for grievance and complaints were also raised.


Principles of Social Work


Five principles and values for social work practice are extracted from social work practice in this region. They are development, prevention, integration, reconciliation and optimism. These values are particularly vital for Asian societies.


Development


The development of client system and the environmental supports is a key principle in social work practice. Development of people, groups, communities and societies. Skills development such as enhancing their positive coping in the relationship between parents and children is one example. Strong emphasis on developing client potentials and in restoring proper functioning of client system. Autonomy together with personal and system growth is also emphasised.


Prevention


Prevention deals with underlying issues presented by the clients and enhancing their skills and abilities. Examples of prevention include the development of coping capacities and the engagement of clients in constructive activities. Training in social skills is vital for prevention. Another principle in practice is to avoid stigmatising clients thus preventing any negative effects of contracting social services.


Prevention deals with underlying issues of the causes of problems. It is in moving from superficial symptomatic treatment in addressing underlying issues that we can effectively prevent future problems from rising.


Integration


Integration of various methods of social work to provide a more comprehensive intervention is observed as a regular feature of practice in many of the models of social work practices in our region.


This includes the integration to society and the normalizing the marginalised, poor and those with special needs into mainstream society.


Integration of methods


Individual counselling, groupwork, family intervention, community resource mobilisation are some of the methods and social work intervention. The integration of culturally appropriate methods is also a growing concern amongst social work practitioners. It is important not to segmentise social work methods but to use appropriate methods in view of clients needs.


Integration of services means connective services, both within and outside the agency. The units of attention for the social worker include both the individuals and their families. Family involvement is often required in the social work process. This is contrasted with the individualistic approach of other social work models. On a broader scale intervention also considers what is good for community and society at large. Social work needs to move towards holistic integrated service delivery.


Reconciliation


Social workers mediate various conflicting needs and demands of the client and social systems. Mediation in relationship is a key approach to resolving conflicts. The interaction bet people and other people and the social systems is a specialty of social work.


Social workers attempt at reconciliation of clients and agency and society. In dealing with change social workers look at alternatives to conflict such as consensus building as possible strategies.


Optimism


Optimism provides the energy for social work practice. There is a strong believe in the ability to change in positive directions. For example, social workers emphasised the ability of clients to improve and enhance their improve social functioning with family's and communitys support.


Other values include human dignity, personal and community responsibility, self-determination and social justice. Since these are values commonly discussed in social work literature they will not be elaborated in this paper.


Trends and Issues in Social Work


Asia Pacific exists within global contexts, as with lessons from the recent incident in New York and Washington. The events in different countries influence all of us. Some of the issues affecting Asian Pacific social work raised at the recent regional meeting in Singapore included new paradigms and social cultural transformation, economic and political collaborations, and social work and peace.


Social-cultural transformation Modernization, the flow of information technology and increasing urbanization of rural communities has brought many cultures into contact with each other. New ways of thinking has impact on all areas of life. Social work needs to position itself in this stream of change will decide its future relevance and opportunity for service.


Societal change has been brought about by developments in informational technology. There is a need to improve on its scope, effectiveness and efficiency of work through the appropriate use of technology.


Economic and political collaborations Social work needs to take a renewed look at the interface between developing and developed economies, politics, governance, international relations and legal regimes to discover important implications for social work training, practice and advocacy.


New partnerships, new paradigms. Social work needs to forge more effective partnerships with civic society, self-help and other grassroots movement, business, multinationals and the government for resource mobilization and for a more effective, penetrating, collaborative, multi-pronged and energetic response to social problems and community concerns.


Social work and peace. Social work can contribute towards fostering understanding, tolerance, mutual appreciation and peaceable living among peoples of the world. Contributions to peace by social work as a world profession is founded goodwill even in these days of discord.


Social work across borders addresses such issues as collaborative advocacy and direct practice across borders to attend to transnational issues such as environmental concerns, Aids epidemic, sex trade, conjoint needs of migrant workers in host countries and their families back home are some of the issues social workers address.


SOCIAL WORK STRATEGIES


Relevance of social work in midst of change. The issues of poverty, housing, health and education are key in social development. Inequities between rich and poor are especially heightened with the Knowledge Based Economy. Those with resources advance at greater pace. Can Asia Pacific countries leapfrog to new era of civilisation. With certain political stability, economic growth and social development has hope.


There is an urgent need for renewed social work strategies, including social development and reconstruction, collaborations, peacemaking, to deal with economic, political and social realities.


Social Work and Social Development


Social work's contribution towards social reconstruction and development primarily is in the area of values and methodology. Social works community organising and community development strategies are particularly useful. Social reconstruction whether it is in East Timor or Kuwait or Asia and the Pacific, involves enhanced societal well being.


Social work input in enhancing community participation and development is another vital practice focus. In social reconstruction, modern housing estates have replaced slums and squatter settlements. Community organizers have assisted in the development of resident organizations and the renewal process for indigenous grassroots leadership (Vasoo, 14). Social and community bonding and self-help strategies are vital for enhancing societal well-being.


Clinical social work is important and will always be here to stay but we must move beyond casework to be part of broader social action, Social workers come in all shapes and sizes and the enormousity of problems in this region are war, ethnic conflicts and tensions, poverty and social dislocations, movement of people, economic and political disenfrenchisement requires strategic approaches.


At the practice level emphasis and allocation of resources for macro level practice is vital. We must encourage our colleagues in these countries to be involved in political offices as well as in planning and policy making.


There are 17 member countries in this region Australia, China, Hong Kong, India, Japan, Korea, Kuwait, Malaysia, New Zealand, Philippines, Singapore, Sri Lanka and Thailand including several provisional members Kryrgst Republic, Lebanon, Mongolia.


One of the keys to developing social work is the development of potential professional associations. Potential members are Bangladesh, Pakistan, Fiji, Indonesia, Laos and Vietnam. We are actively communicating with Pakistan, Bangladesh and Indonesia and hope to have these national associations of social work join the IFSW family soon.


Focus on social work and the development of national association of social workers which include the coordination, organization, mission, leadership and management of professional association and discussions on professional standards and training, certification/licensing of social workers.


In conjunction with the recent Asia Pacific Conference, workshops on "Social Work Leadership and Development", were organized by IFSW (Asia Pacific). This is a strategy for membership development for IFSW. The workshops are part of the Asia Pacific development plans which include


Increased efforts to engage social workers in the Asia & Pacific region where there is not yet a national social work association.


Increased support for member nations still in the early stages of organisational establishment and development. A number of member countries may need direct support as well as organisational development and training.


Regional development as requiring more than just the engagement of social workers in the newly emerging nations. Long established member nations are encouraged to seek out new creative partnerships and collaborative activities to further consolidate the extensive regional opportunities for development.


The focus of development is in on engaging family-centred and community based social services and the development of family and social policy and programmes.


Collaborations.


Social reconstruction in conflicted areas East Timor, Laos and different regions in Asia and the Pacific. Many of the families have been observers or victims of violence themselves. Reconstruction involves healing, practical aids to families, stabilizing community disruptions and rebuilding local leadership. Many players share in work of community rebuilding international bodies, both government as well as local and international NGOs, private agencies and citizen groups.


Both government and NGOs are necessary for social development and social reconstruction. Many helping hands, of politicians, economists to social planners and social workers are needed for planned social change. The partnership of professional organizations is also a key factor in social development. Professionals offer expertise needed in social development. Different professional working together provide valuable resources for professional networking and societal contribution.


This is the day and age where we hear of many mergers and acquisitions. Of course we are weary of hostile take-overs but we should be increasingly open to collaborative social work enterprises. It makes sense to pool resources of social work agencies and local enterprises for regional and national development. IFSW (AP) and APASWE are working on joint projects eg. social reconstruction of East Timor. This is envisaged as part of a multi disciplinary team.


At the international arena IFSW and IASSW have agreed to work together on human rights issues. IFSW is able to act as collective force to represent any social worker who may be subjected to human rights abuses. The Standards Committee, a joint IASSW and IFSW initiative, have identified a host of issues under consideration include minimum standards for social work education/training, standards for distance education programmes, student enrollments concerns and emphasis by training institutions to obtain numbers of students.


The Asia Pacific Journal of Social Work, a collaborative project with APASWE and NUS is in its 11th year of publication. Practitioners and teachers should collaborate in joint research and publications. The documentation of indigenous social work practice will heighten awareness of local approaches and sharpen professional practice.


There is a need for establishing practical linkages between welfare economics and welfare politics. The links must start at the university and professional training. We must move from a parochial vision towards broad interdisciplinary training. Link with economics, political and legal departments through continuing education and the development in political and legal structures for change is necessary.


Networking of professionals from different sectors, regions and countries as well as national, regional and international levels provide the links with expertise for social change. Network of different organisations and resources, especially religious, community and clan groups, are especially essential for effective support.


Models of social work intervention in the development of social well-being as a collaborative task of government, public and private enterprise. Corporate, community as well as individual responsibility are emphasised. It makes sense to pool resources of social work agencies and local enterprises for regional and national development. Development of government corporate private partnerships in building social well being. New social contract for a cohesive and integrated society where cultural strengths are emphasised and interact for common good of all.


Development of social work education and professional training and development of social work students and graduates is vital. It is also to discuss common issues and responses to meet the challenges of the new millennium. Overall the program aims at development of leadership in social work and the building a strong professional organisation within the countries represented. Specific skills and expertise in the planning of intervention with families will be given.


Through social development and resource exchange there is the potential to develop a distinctive and innovative social work skills and knowledge bank in this region. There are possibilities for these developments to lead to substantial resource exchanges between nations. Such development could create an environment in which social workers could contribute more frequently alongside colleagues from various fields to social development work and community capacity building.


With the emergence of new forms of electronic communication and the broader prospects for skill exchanges and sharing, regionally based social workers now have the chance to make significant contributions not only to social development in their own nations but also to development in other member nations within this vast IFSW region.


Peacemaking


The coexistence and enrichment of different cultural, historical, political and social systems within which social workers in this region contend with clearly demonstrated by the enormous geographic spread of the nations and cultures within the IFSW Asia & Pacific the region.


Migration and impact of movement of people. The economic, political motivation behind migration is the search for better livelihood. New highways of human contact still need the personal touch of human and community relationship.


Public response to large-scale disaster taps not only a vein of civic consciousness, but also the need to develop participation of citizens in community concerns. The harnessing of community resources to augment professional helping is vital in large-scale social disruptions, whether by earthquake, air crash or war.


Social Workers as advocates of social justice for the minority groups. Specifically, social work advocates for policies, which are likely to promote sustained economic along with social development to enhance economic well-being and social security of the different groups. Social policy, which integrates economic and social spheres, is preferred.


In considering the models of ethnic relation social workers promotes social integration and self-determination rather than segregation. The principle utilized in social work are that of solidarity and empowerment amongst the different ethnic groups, especially the disenfranchised minorities. Social workers encourage the disadvantages group to actively participate in social economic and political life of the community.


In sustaining change efforts social workers seek to develop indigenous ethnic and societal structures which guarantee a place for minority ethnic groups. In the long run, prevention strategies such as encouraging education and promoting understanding and tolerance in multicultural societies are vital.


Legal provisions to safeguard fundamental human rights and an independent judiciary are essential in mitigating minorities fears against discrimination. Specific law and actions directed against those who stir up ethnic hatred and commit acts of ethnic harassment and violence.


In terms of community building, there is a need to create a sense of national identity and unity among their diverse ethnic groups so as to maintain peace and economic development. In making peace and avoiding conflict and violence, the well being of all people are safeguarded.


While assimilation has deleterious effects on the minority population, segregation brings about fear and distrust. Tolerance is essential but it is a passive stance which needs a more active and integrative resolution. In the long run, multiculturalism tends to enhance the strengths and identity of the various groups. The models of ethnic relation adopted must fit the society and context.


Potentials in Asia Pacific Social Work


It can be argued for instance, that there is a growing potential for Asia and Pacific regional social work representatives to contribute significantly to the drafting of international social policy statements. These are increasingly contributing to international peak body policy decision-making in areas of social development.


However, timely and culturally-appropriate participation does not only depend on the willing and skilful participation of social workers from individual nations. It also depends on the existence and quality of acceptable regional decision-making structures. IFSW is working on a model to strengthen regional social work initiatives. With such models in place, social workers are then able to address the many social development issues now reaching beyond individual national borders and which concern everyone.


At the national, regional and global levels social work must deal with macro economic policies for example, the structure of poverty such as the production of essential goods and services and the distribution of wealth within and between countries. Midgley (15) in advocating the social development approach provides a new rationale for helping the poor that relies on the notion of social investments and demands a clear economic return for government programs. He discusses an integrated model for economic development, which combines social policies so that welfare programs will not rely on cash benefits but on investments, which encourages independence and meet social needs.


As provided in the commentary of IFSW's definition of social work, the focus of the social work will "vary from country to country and from time to time depending on the primary needs of the people served". This not only provides for versatility and adaptability of the social work profession but also the relevance to different countries according to the context of practice.


Asian and Pacific social work orientation is more community focused, especially social work in rural settings. Prevention and developmental strategies need to be systematically incorporated in social work intervention. For example intervention approaches involving 'gotong royong' or community self-help, mediation of conflicts using indigenous leaders, 'kong-si' or mutual aid associations amongst clan or ethnic groups, would more effectively take into account cultural differences in intervention and be more acceptable.


A pragmatic orientation in social intervention which emphasises the need to strengthen families and communities and help them adapt and cope in the rapidly changing social system is advocated. For example, a preventive approach to dealing with family life, keeping father's involved in families, getting neighbours and relatives to help out are closer to our cultural values. Programmes which develop families and community would see greater social work participation.


Broader social work intervention including administration, policy and programmes and institutional approaches to social security, housing and health care need to be included in models of social work practice.


Conclusions


Social work provides concepts and methods as well as values and principles for practical intervention at the various levels. The ability to rally various sectors of the community including government and non government organizations in furthering social economic well being of the citizens is a real contribution of social work amongst the helping professions. Professional organizations are vital in providing the support in terms of the knowledge and approaches towards social development.


Good models of social work practice should be objective, usable, adequate and ethical (Thomas, 18). The models had been developed from the ground but there inevitably remains remnants of adaptation of western social work practice and literature. The principles and technologies developed still need to be empirically tested and further refined. Social work development in Asia and the Pacific, I believe, is taking off and redefining itself in the midst of change.


Since 'welfare' appears to be an unacceptable term in a number of Asian and Pacific countries, the concept of total economic and social well-being should remain the task of social workers in this region. As is the nature of Asian and Pacific countries to include kinship networks in helping joining the private sectors, communities and families, the concept of many helping hands, as an approach to dealing with social issues and problems, would be akin to our way of life. In view of the broad scope of social work intervention and the issues confronting our diverse societies, the future role of social workers in Asia and Pacific would indeed have to be very versatile and challenging.


Please note that this sample paper on socialwork is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on socialwork, we are here to assist you. Your cheap custom college paper on socialwork will be written from scratch, so you do not have to worry about its originality.


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Tuesday, December 24, 2019

AENEAS IND THE UNDERWORLD

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A. THE GATE OF IVORY


The path to Hell is dark and grim. The Entrance Hall consists of Grief and Resentful Care. Disease, Old Age, Fear, Hunger, Evil, Poverty, Death, and Pain all dwell there. Death's close kin, Sleep, Joy of Sinning, and War are right outside. Furies and Strife the insane live there. The center has a giant shady elm-tree in which False Dreams consume. Many monstrous beasts can be seen there including Centaurs, Scyllas, Briareus, Lerna's Beast, and Chimaera. Also, Gorgons, Harpies and Geryon. They seem harmful but they are actually bodiless and safe. From there begins the road to Tartarean Acheron. Among the mud and murk you find Charon, a ragged, filthy, evil figure. He guards the Acheron River which consists of unburied souls who cannot pass until one hundred years have passed. When you cross the river, a huge dog with three heads named Cerberus guards Hades.


As you enter Hades the first souls you encounter are those who have died as infants. Then there are those who have been put to death by false charges and those who have taken their own lives. Nearby reside those individuals who have died of mourning. Another group there are the heroes who have died in battle. The way then splits into two paths. The one on the right leads to Elysium, and the one on left leads to Tartarus.


Tartarus is the section where evil souls are punished. The River of Hell is there. It has a current of white-hot flames and boulders spin and roar. Groans can be clearly heard from a distance. You can also hear sounds of iron chains being dragged from far away. The tortured include those who hated their brothers, committed adultery, or engaged in war against their own country. The Sacred Gates are guarded by a monstrous hydra with fifty black throats. Rhadamanthur of Cnossas rules there. He knows of all deceitful actions and censures each fault. Tisiphone, a fury, is in charge of whipping the guilty. Her left hand has hideous snakes in which she threatens them with.


The other path leads to Elysium, the home of the blessed in the afterlife. There are fields of grass in which the spirits play. They sing and dance in the Land of Joy. It is a Heavenly Paradise. At the far end of the valley, you can find many souls gathered at the River Lethe. It flows before the Homes of Peace. The souls who are destined to live in the body a second time drink the waters which abolish care and memory. They must pay the penalties for sins committed in life for one thousand years before they can be reborn in to a new body.


The Twin Gates of Sleep provide the exit from Hades. The gate of horn allows an easy exit for shadows that are true. The other is a portal all of white ivory in which the spirits send visions false in the light of day.


B. THE GATE OF HORN


Heroes can be portrayed by many different qualities. Leadership and emotional strength, I believe, make Aeneas a true heroic character in the Aeneid. Leadership often arises in times of chaos, as was the case in the Aeneid. In the confusion of war, Aeneas naturally rises to a role of leadership. In the battle of Troy, Aeneas saw flames, and fighting everywhere. Aeneas immediately prepares himself for battle. Aeneas demonstrates a passion for leadership in order to defend the city and his companions. But Aeneas' leadership is not limited to times of warfare. Once Aeneas had escaped to safety it becomes clear that the people of Troy also recognized his leadership qualities. They look to Aeneas for strength and for guidance, putting their lives in his hands willing to be lead with loyalty. The quality of leadership is not the only quality that Virgil uses to show heroism in Aeneas.


Another characteristic that shows Aeneas heroism is emotional strength. This can be illustrated when he is forced to disregard his love and leave Dido behind. Juno sees an opportunity to keep Aeneas from going to Italy, and takes advantage, sending Cupid to influence Dido's love for Aeneas. Dido finds out the Aeneas is leaving she is infuriated, scolding Aeneas. Aeneas holds strong with little compassion towards Dido. Virgil depicts Aeneas to be unaffected by his decision to leave. The true struggle of what Aeneas puts behind him for the will of the gods is shown just before he leaves. Virgil shows an emotional struggle between what Aeneas is destined for and what he desires. Virgil shows that the gods will play no role in the outcome of the battle to prove the heroism of Aeneas. Without the help of the gods, Virgil illustrates Aeneas' true passion and will to succeed using his own natural strengths. There is in fact a humanistic aspect of Aeneas that is revealed by creating physical and emotional strife, which he must endure by himself. It is these human aspects of Aeneas, his leadership and his emotional strength that make him a true hero in the Aeneid.


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Monday, December 23, 2019

Abortion

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Essay- Abortion


Abortion should continue to be a legalised surgical procedure. After much discussion abortion has finally become legalised in most countries, but was it the right choice to make? Abortion is the greatest cause of death in NSW and many women regret ever having an abortion. Many women suffer from pain and discomfort from the result of an abortion, when they could easily save their babies life and continue on with theirs, by putting it up for adoption. There are many women out there who continue to have abortions. It is the safest surgical procedure and if abortion became illegal it would result in even more deaths. Unwanted babies can ruin not only teenagers but many other women's careers, sometimes resulting in an unsuccessful life. Abortion has and continues to be a major issue in society that clearly needs to be resolved.


Each year there are sixty to seventy million abortions which occur worldwide, eighty thousand of those occur in Australia and forty thousand occur in New South Wales alone. Forty-one percent of deaths that occur in Australia are caused from having abortions, this makes it the greatest cause of death in Australia. The first place that a baby lives is in the womb. Although it may seem very safe and secure for the baby, it is actually the most dangerous place for an Australian to live. Eight-hundred abortions are performed each week in New South Wales and ninety-eight percent of those are done for convenience. Sometimes teenagers may not want their parents to find out that they ever got pregnant or maybe the family is just not ready for the baby.


There are other alternatives to having an abortion which are not only safer but are better for everyone. The main choice being, putting your child up for adoption. This allows you to live your life without worrying about the innocent baby that you've killed. It also gives the baby a chance to have a good life as well, with a pair of loving parents who have waited so long for their dream to come true, having their own child. For each abortion that is performed, there are at least ten families that have waited so long to have their very own child. Unfortunately for all those couples, many adoption lists in Australia have either been limited or completely closed for years. There just aren't enough children available in the world for childless couples.


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Abortion is not simply a quick easy procedure that is over and done with no problems. There are a number of effects that you can receive from having an abortion. Ten percent of women undergoing induced abortion suffer from immediate complications, two percent which are major. Minor complications include minor infections, bleeding, fevers, chronic abdominal pain, gastro-intestinal disturbances, vomiting, and Rh sensitisation. The most common major effects include infection, excessive bleeding, embolism, ripping or perforation of the uterus, anaesthesia complications, convulsions, haemorrhage, cervical injury, and endotoxic shock. Abortion of a first pregnancy interrupts the growth and hormonal changes which enable the breast to produce milk, this leaves the breast at a high risk of cancer. The millions of induced abortions occurring around the world has accounted for the mysterious jump in the breast cancer rate.


As well as the Physical effects of abortion, there are also the emotional effects. Many women suffer from Post Abortion Syndrome which at its worst can lead to suicide. It is understood to be a type of post- traumatic stress disorder and often involves postnatal depression, suicidal behaviour, drug and alcohol abuse, eating disorders, family breakdown and child neglect or abuse. The biggest effect from abortion for most women would have to be regret.


According to a survey of women effected by abortions, ninety- five percent of women today don't believe they made the right decision. This will impact on them greatly as they will continue living their lives thinking about what it would be like if they had kept that baby. They also feel guilt as they have killed an innocents life.


Abortion was once a very dangerous procedure but now it is extremely safe. In 17 the death risk from abortion was .4 deaths per 100,000 women. Before 17 there were even more deaths as it was an illegal procedure, many unqualified people who didn't know what they are doing, undertook the procedure and often used hangers and other sharp objects. By 185 the death risk had dropped to .4 deaths per 100,000 women, and today it is very rare for a woman to die from the result of an abortion. It is now said to be among the safest surgical procedures available. Because abortions have been made legal in most countries, there has been notice of a fifteen percent more decrease in the crime rate in those countries that conduct abortions frequently. This is due to the fact that there aren't any unqualified people undertaking the procedure anymore, it is now very professional.


Many women and teenagers are unable to cope with having a baby who is mentally or physically disabled or who is the result of rape. This is quite understandable especially for teenagers and elderly women. It is hard enough for teenagers to look after a baby, let alone a baby that requires full attention and has special needs. One case that has occurred was that a teenage girl who had down syndrome got pregnant with a baby who also had the syndrome. The teenage girl was unable to care for the baby and her parents were far to old to cope with another child. The only choice they had was to have an abortion.


Women or teenagers who are raped are very traumatised as it is, but to become pregnant from the incident is even worse. To think that you are carrying a child as a result of being raped is an absolutely horrifying feeling. Usually you want to try and forget about what happened but having the baby would just bring back far too many terrible memories. Without being able to have an abortion as a result of rape, would mean that many women might have to bring up a baby who was conceived by a very destructive act.


When women fall pregnant, it is not always planned. Some women will have the baby because they were planning to have one eventually anyway and they don't have any other major worries at the time. For other women and teenagers, it could be the worst thing they could do at the time. A child is not easy to look after and they require a big responsibility. Some teenagers are not ready to take on that responsibility when they find out they're pregnant, so they have an abortion, which is perfectly safe for them to do. This enables them to live their life a bit longer and think about their career before they start thinking about any commitments. For older women who fall pregnant it is often very dangerous to go through childbirth and there is more of a chance that the baby will have defects or deformities. Abortion is really the best solution in this situation. It saves having to worry about looking after a baby that needs full attention, while at the same time you are trying to look after yourself as you get older.


Abortion is a very strong issue in our society today and has been dealt with in most areas of the world. Some people believe that abortion should definitely be an illegal procedure as you are taking the life of an innocent. Others think that it needs to stay legal, otherwise there may be more deaths than expected. I believe that having an abortion is a very destructive act as you are killing a baby who hasn't even seen the outside world. The only women who should be legally able to have an abortion are those who's lives are in danger, have been raped, or who's baby's life is in danger. Too many babies out there are being killed just because it is convenient for their mother to have an abortion.


There are also too many people who are dying to have a child of their own but there just aren't enough on the adoption lists. If your going to go and get yourself pregnant in the first place then I think you should accept the consequences and look after the child, or at least give it to someone else to look after. I'm sure a baby would prefer to come into the world, grow up with a family who loves them and find out they were adopted, than be killed at the age of eight weeks.


Bibliography


1. HEALY, Justin, "Issues in Society- the abortion debate", Spinney Press, Australia, 1


. "Abortion" http/www.lifesa.asn.au/


. "After Abortion- a survey of WEBA members" http//www.afterabortion.org/survey1.html


4. "Abortion debate and poll" http//www.youdebate.com/DEBATES/ABORTION_DEBATE.HTM


Please note that this sample paper on Abortion is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Abortion, we are here to assist you. Your cheap custom college paper on Abortion will be written from scratch, so you do not have to worry about its originality.


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Friday, December 20, 2019

Plays

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FINGER PLAYS (FORM)


(Rhymes, poems)


TITLE ______________________________________________________________


SOURCE ______________________________________PAGE # _______________ Buy cheap Plays term paper


MAJOR THEME (animals, weather, number, etc) _____________________________


APPROPRIATE AGE __________________________________________________


In the space below, write the words and actions (finger motions/whole body) for the Finger Play


Ten Little Leaf Buds


Ten little leaf buds growing on a tree (fingers are buds)


Curled up as tightly as can be (curl fingers up into fists)


See them keeping snug and warm,


During the winters cold and storm. (snuggle fist under fist)


Now along comes windy March,


With his breath now soft, now harsh.


First he swings them roughly so (swing fists back and forth)


Then more gently to and fro (swing tenderly)


Til the raindrops from the skies (stretch arms high, bring down to floor, tapping fingers as rain)


Falling pitter, patter-wise (repeat previous action)


Open wide the leaf buds eyes. (arms outstretched, open fists and spread fingers at the word eyes)


FINGER PLAYS (FORM)


(Rhymes, poems)


TITLE ______________________________________________________________


SOURCE ______________________________________PAGE # _______________


MAJOR THEME (animals, weather, number, etc) _____________________________


APPROPRIATE AGE __________________________________________________


In the space below, write the words and actions (finger motions/whole body) for the Finger Play


Put your finger in the air, in the air


Put your finger in the air, in the air;


Put your finger in the air , and leave it about a year,


Put your finger in the air, in the air.


Other Verses


.Put your finger on your head, on your head


tell me is it green or red


.Put your finger on your nose, on your nose


And let the cold wind blow


4.Put your finger on your shoe, on your shoe


And leave it a day or two


5.Put your finger on your chin, on your chin


That's where the food slips in


6.Put your finger on your cheek, on your cheek


And leave it about a week7.Put your finger all together, all together


And we'll clap for better weather


FINGER PLAYS (FORM)


(Rhymes, poems)


TITLE ______________________________________________________________


SOURCE ______________________________________PAGE # _______________


MAJOR THEME (animals, weather, number, etc) _____________________________


APPROPRIATE AGE __________________________________________________


In the space below, write the words and actions (finger motions/whole body) for the Finger Play


5 LITTLE PUMPKINS


5 LITTLE PUMPKINS SITTING ON A GATE


THE FIRST ONE SAID OH MY ITS GETTING LATE


THE SECOND ONE SAID THERE ARE BATS IN THE AIR


THE THIRD ONE SAID I DONT CARE


THE FOURTH ONE SAID LETS RUN LETS RUN


THE FIFTH ONE SAID HALLOWEEN IS FUN


WHOOOOO WENT THE WIND AND OUT WENT THE LIGHT


AND THE 5 LITTLE PUMPKINS ROLLED OUT OF SITE


Activity Extender


1) Stick Puppets Make 5 little pumpkins patterns, color and cut out,


glue on to popsicle sticks and use as props, allow children


to use stick puppets to act out story.


) Flannel Story Make 5 pumpkin patterns, color,


cut and laminate, attach velcro to back side of patterns.


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Wednesday, December 18, 2019

American Ways

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Why do we have to 'prepare' foreigners to visit our country? By providing a book about American ways, alone, we are setting ourselves up for destruction. It is admitting to the fact that our way of living and our take on things are very different from any other country and that to survive or be accepted, one had better learn about and/or change to accommodate for 'our ways.' Of course we are different; no country is alike. Is a book detailing the differences really necessary though? I remember wishing there was a book titled British Ways before I left the states to study abroad in London, and maybe there is something similar out there, but thank God I did not find and/or read it. I would have been so intimidated and would have thought that I needed to change myself in order to be accepted or to fit into another culture. That is what American Ways is doing; the book seems to be a manual that all visitors to our country should read in order to operate efficiently.


Going to London with an open mind and not knowing much about British lifestyle made my experience amazing. The only thing I heard was that the British are known to be 'not so friendly,' and this was mentioned in American Ways as well. Thank goodness that I was pleasantly surprised by not finding that true at all. I was completely set up for and worried and stressed about something that I did not need to fret about. Had I read all about the generalizations, communicative styles, male-female relationships, and family life of the British, I may have been unpleasantly surprised, disappointed, etc. Reading about London and actually going to and experiencing London is like thinking about pizza and actually eating pizza. There is no comparison. There is nothing, including reading a book, that one can do to really know and understand what something so different is like other than to actually do, see, or experience it firsthand.


The book is making generalizations, and it is stereotyping. Yes, I agree that almost everything mentioned in the book is true for the majority of Americans, but what about the minority? It is unfair to put every single American into a cluster and write about their 'ways,' and that is what American Ways is doing. "Americans suppose that people born in other countries are less fortunate than they are, and that most foreigners would prefer to live in the United States." Oh really? I do not think so and am sure there are others who do not as well. The reason there are different countries is to have and experience the differences. An individual should be able to come to America and learn something different about every person he/she encounters without having a preconceived notion about that person. If an individual wants to live in America permanently then, yes, maybe he/she should read the book and become accustomed to our way of living-otherwise, no. Why can one not experience and see the differences for himself or herself rather than having one person reveal his opinion about American ways?


In the introduction to the book, and throughout, it seems as though the author is making excuses for our actions.


Custom Essays on American Ways


"If Mohammad understood the way in which Americans are trained to behave as independent…" "Americans are often criticized for being so 'materialistic,' so concerned with acquiring possessions. For Americans, though, this materialism is natural and proper. They have been taught that it is a good thing to achieve."


No it is not proper. So, we have been taught that materialism is a good thing to achieve. Well then, we have been taught wrongly, and why does an author have to make it seem okay to act this way? It does not matter if it was how we were trained or from some other reason. Why can foreigners not make their own judgements as to why we act the way we do? "Misunderstanding them can eliminate opportunities and produce negative feelings that are inappropriate or unwarranted." Why are negative feelings inappropriate? I have a negative feeling toward the European education system. Why is that not okay? Whether or not there is a reason as to why the system works the way it does is irrelevant. I still will have a negative feeling for it but can let that go. I do not need anyone to make an excuse as to why the education system is, in my opinion, lacking.


I will admit that there are certain things one should know about America before stepping foot here-things regarding safety and where absence of such knowledge would be detrimental to foreigners. Each individual, visitor or permanent resident, should learn the things mentioned in American Ways, though, firsthand rather than through another individual or book. Had I been a foreigner reading this book, I would already have had negative feelings toward Americans, especially when good things, "Americans have a deep faith that in some fundamental way all people are of equal value," are turned into bad things, "…at least all American people."


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