Positive and Negative Ways of Decision Makers Dealing With Sensitive Multicultural Issues

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In the last century, it is well recognized that Australia in the post-war period has received an impressive diversity of immigrants from a multitude of nations. People from all over the globe have settled onto Australian shores bringing with them, their life experiences. Due to these facts, Australia is known to be a multicultural society; very diverse in ethnicity, culture, age, gender, race and class. Religion has been one important variety which immigrants have brought with them; however it has been very evident through my own findings, that religion is less widely part of research and informed discussion. As described by (Mosques and Muslim Settlement in Australia, pp.iii, 14) the role of religion in settlement, and the experiences of those professing a faith different from the majority of other members of Australian society, is relatively neglected in literature and immigration research.

shows that nearly 1percent of the Australian population indicates Islam as their religion. As part of my report, I have chosen to focus on religion, Islam in particular, and using local examples I will discuss how decision-makers work with communities in relation to religion, and provide examples where the values of different community groups living in the same area have come into conflict.

Whilst trying to gather relevant information on this topic of religion, and Islam in particular, it was very interesting to find that there was very little information or content relevant to this topic in the local councils policies or files. Although many of its planning permits regarding sensitive religious issues such as Muslims being able to access mosques at very early times during Ramadan are catered for, there is no real process in which such situations are dealt through.

When asked, if there were any objections to the proposal of a mosque in a residential area, there were no such evidence of any. The local town planner, , said the proposals for all types of places of worship all followed the same framework, and there were no specifics for different religions. However, as stated earlier, due to being a large Muslim community, the proposal for the mosque was pushed through. Although it is important for those involved with working with diverse communities to encourage Australians to express, share and value one another's cultural heritage, sometimes they may do more harm in doing so. One example of this is the Hume City Council mayor's decision to ban pork from being provided at public functions in an effort to ensure the area's Muslim community got more involved in council events. Although the intent of this decision was to be more inclusive it alienated the community even further.

The Equal Opportunity Commission also said is had fielded calls from angry residents who claimed the move was discriminatory. Chief executive of the Equal Opportunity Commission Diane Sisely also mentioned that, 'It is not the Muslims who are calling for a ban on particular foods, nor is it Muslims who create a fuss each Christmas about nativity plays and Christmas carols'. This, she explains is an example where decision-makers have done more harm than good.

Multiculturalism then, as explained by Gary (Minister for citizenship and Multicultural Affairs), '…is not about giving up one's culture or expecting others to do the same… Giving up to accommodate others creates resentment and the very divisions which Australian multiculturalism is about bridging.'

In order to achieve an equitable and fair society, the federal multicultural policies recognize that all people should be able to participate in decisions that affect them. (Commonwealth of Australia 15). However this participation process was not evident in the case study above. The public was not consulted in regards to the pork ban, and as stated by a local planner, it was basically the Mayor whispering to the council's CEO to order the pork ban.

With both of the case studies shown above, it can be seen that sometimes it is hard to have all differences accommodated for. Again, in doing so may cause more harm than good. Religion especially, is a very sensitive issue to bring up, as peoples' beliefs and levels in religion differ. As one of the community members of Hume states in the local newspaper, '… we have a secular government in Australia, and (that) religion belongs firmly in the private sphere, the churches or the home.' (Gayle Edwards, pp. The idea that religion is a private concept, is also put forward by Bouma, (pp.1, ……………………………………………) who states that for most of Australia's history, religion has been viewed as a private matter not subject to control by the state.

Reading through the replies in regards to prayers before council meetings, it seems evident that people feel the politicization of religion will only cause division among the community. One individual in particular wanted the prayers to be deleted all together as it was both unfair and dangerous to attempt to change a person's faith or culture. Even though the change in prayers was a way to include more of society, it made some feel the change was manipulative.

Although Mayor Burhan Yigit is Muslim himself, this case study is a prime example that it is wrong to generalize. Although an individual may feel part of certain social group, it is wrong to be able to decide or think on behalf of the rest of the community. It is not to say that the councilors at Hume, or the local policies always have a negative affect, but the examples in which I have provided show that outcomes are rarely positive when public meetings and consultations with the people affected are not provided.

Providing communities with places of worship can also be hard work for decision-makers.

To deal with these problems it is important to have programs of community education on religious pluralism in Australia which make clear the importance and role of religion in society, as well as the existence and contributions of a wide variety of different faiths, beliefs and practices. It would also be helpful for these programs to be in all schools as part of the curriculum. Although many of the places I have associated with, do cater for the needs of people with different religions, (especially with Muslims, and providing them with rooms for praying, etc.), it is important to increase awareness of what it means to be of a different religion living in Australia. There should also be an introduction to the needs of a Muslim (or any faith) worker and how these are being met, at a National level.

Stereotyping that people come here and don't learn the language etc etc. we can say that women aren't allowed to learn etc etc.

After analyzing the very minimum research available on religion and its effect on multiculturalism in Australia, it seems clear that the only possible way for social justice is to accept and respect each others religion and beliefs. As stated by Heiner Bielefeldt amd there seems to be two world views. One is of the 'western civilisation', which is based on Christian values, and the other the 'Islamic civilisation' which epitomizes Islamic values. Heiner, . Explains how many people follow these concepts, and begin to see social justice as either a 'Western' concept of justice, or 'Islamic' concept of justice; both concepts essentially opposed.

We need to realize that '…[R]espect for human dignity is the fundamental normative principle on which all possible orders of justice are based. In all the controversies over what social justice might mean, the basic requirement of respecting human responsibility is always presupposed.' (

Religion is a very hard concept to deal with, as not only does religion have an affect on your identity, but also your ideas, thoughts, opinions, actions, and your goals in life. We all have a different way to living life, however, some countries, including Australia to an extent, do not fully take into consideration the needs of people from diverse communities (religious diversity). As indicated by the booklet 'Understanding Planning', the guide asserts that planning in a modern society operates 'for the greatest good of the greatest number' (Department of Infrastructure 164). This notion is also proved to be evident in Sandercock and Kliger's, interviews with local planners in Melbourne. When asked on their thoughts of the 'one law for all' and 'majority rules' approach to justice, one Local Laws Officer replied, 'Local laws and regulations are framed for the majority of the community. If the minority can't fit, then bad luck' (pp.7, 17).

If professionals in Australia have the same views as the ones interviewed by Sandercock & Kliger, then we have a problem.

References

Bielefeldt, H. & Mohammad, S.B., (00) The Politics of Social Justice Religion versus Human Rights, OpenDemocracy Ltd, [online] http//www.opendemocracy.net/debates/article-5-57-68.jsp [accessed on 7 / 0 / 00]

Bouma, G.B., (14) Mosques and Muslim Settlement in Australia, Department of Anthropology and Sociology, Monash University, Commonwealth of Australia, Canberra.

Department of Infrastructure. (16), Understanding Planning Your Guide to Planning in Victoria. nd ed. Melbourne Minister for Planning and Local Government.

Sandercock, L. & Kliger B., (17) Multiculturalism and the Planning System, Department of Landscape, Environment and Planning, RMIT.

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The Life and Times of Grace Sherwood

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Grace Sherwood The Witch of Pungo

What would you call someone who had been claimed to go sailing in an eggshell, to leave rooms through a keyhole, and even fly? A freak? A ghost? Delusional? How about a witch? Well, that's exactly what the residents of Princess Anne County called Grace Sherwood just a couple of centuries ago. Today, I hope to provide you with some information on the life of Grace Sherwood, some of the various accusations made against her, and finally some of the folklore that surrounds her to this very day. By the end of my presentation, I hope that you'll see how Grace turned from a regular everyday citizen into the Witch of Pungo.

I. Life of Grace Sherwood

A. Grace Sherwood was born around 1660 (no specific date is given) to John and Susan White in Princess Anne County (modern day Va Beach). Her father was a planter in the summer and carpenter in the winter.

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B. When Grace was just 14 years old their family received a land patent of 15 acres near what is known as Muddy Creek.

C. By the age of 0, Grace married James Sherwood and 50 acres of her father's land was given to them. They had sons John, James, and Richard

D. She was known throughout the town as very attractive, very strong-willed, and very eccentric. For example, she never wore dresses, which was typical in colonial times. Instead, she wore men's pants. (This type of behavior could have been the start of trouble for her and her family.)

II. Accusations made against Grace

A. In 167, a neighbor, Richard Capps, accused Grace of casting a spell on one of his bulls, causing it to die. The dispute, however, was settled out of court.

B. Just one year later, the Gisbourne family claimed that Grace bewitched their cotton, nipped all the buds, and caused a bad crop for their family.

C. With her reputation in decline, she was accused yet again, this time by Elizabeth Barnes. Barnes claimed that Grace entered her room in the middle of the night, jumped on her back, and rode and whipped her to the point where she couldn't make a sound. She then left the room through the keyhole in the door. (Case was dismissed)

D. Finally, Grace brought suit against Elizabeth Hill, claiming that Ms. Hill assaulted, maimed, and beat her because she had allegedly put a hex on Ms. Hill. The Hill's could not believe what was happening and soon brought formal charges of witchcraft up against Ms. Sherwood.

E. In those days, people thought witches carried an unusual mark on their bodies as a sign of the devil. It was claimed to have looked something like a third nipple. A 1 women jury, including Elizabeth Barnes, was asked to examine Grace's body where they found two mysterious marks. Grace was then ordered for ducking. (Explain the process) "Not one of ye will see me ducked, but I'll see all of ye ducked."

F. Grace stayed in jail for over 8 years until the "witch hunt" phenomenon had faded and she was released. She lived the rest of her life in her family home until she died at the age of 80.

III. Folklore surrounding Grace Sherwood

A. Even after her death, people still made up some wild stories about Grace.

B. One story that is often told says that while Grace was in prison she asked a boy to bring her two unwashed pewter plates. She convinced the guard to let her out of her cell to show him something he'd never seen before. Once out she placed a plate under each arm and flew away from her capturers.

C. The strangest story deal with one of Grace's alleged modes of travel an eggshell. There was a picnic in the area for all the locals. Someone asked Grace if she was going. She replied, "Want to go with me in my egg-shell?" Thinking she was crazy, the neighbor left her alone and went with a couple of friends. When they arrived there was an eggshell tied to a tree near the shore and Grace sitting in a tree laughing at them. Whether you believe it or not it was plain to see that Grace had a sense of humor about her situation.

While there are many preposterous stories about Grace Sherwood, her memory still lives on in many visible ways. The site where she was ducked for being a witch is now known as Witchduck Point and that can be found off of Witchduck Road. A wild blue lupine found near Pungo is known to this day as the Witch's flower in honor of Grace Sherwood. Every year at Pungo's Strawberry Festival Parade, a town local is chosen as the honorary Witch of Pungo. So if you're ever visiting Virginia Beach, you might want to go check out some of the historical sites that I've mentioned to you. And while you're there, if something strange happens to you, it might not be a coincidence. You may be getting a visit from the most famous resident of Virginia Beach Grace Sherwood, the Witch of Pungo.

Bibliography

Burr, G. L. (168). Narrative of the witchcraft cases, 1648-1706. New York, NY Barnes & Noble.

Harland, D. T. (176). Witches and witchcraft. The beach A history of Virginia Beach, Virginia (pp. 7-0). Virginia Beach, VA Virginia Beach Public Library.

Kyle, L. V. (188). The witch of Pungo. The witch of Pungo (pp. 41-5). Virginia Beach, VA Four O'Clock Farms.

Nash, B. Grace's Place. 1 May 18. http//www.geocities.com/Athens/Aegean/616/

Taylor, L. B. Jr. (10). The (not so) wicked witch of Pungo. The ghosts of Tidewater and nearby environs (pp. 16-17). U. S. A. Progress Printing Co.

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PARENTING

If you order your essay from our custom writing service you will receive a perfectly written assignment on PARENTING. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality PARENTING paper right on time.

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Today, teens need as much help as they can get. Growing up as a teen today is a very difficult task. They need all the help they can get. There are many different ways of handling a teenagers problems. Some parents take the fast, easy way out, while other parents take time to help their teenagers out. Anger is a common problem in families.

The parents who don't show compassion for their children aren't a very big help to them. When a teenager approaches them with a problem, they may try to get out of helping them. This can be devastating to a teen in need of help. Other parents may know that their child is in trouble, but refuse to notice and just not care enough to discipline the teen and show them what way is right. The cause of this treatment is often because of anger.

Parents often get angry, but feel guilty about being angry. They know they shouldn't be exploding in their kids, but they don't know how to deal with the emotion of anger. They try to avoid their children's problems in any way possible. Anger is an emotion that points out problems, When parents become angry, it's because theirs a problem. Parent's don't have to become harsh and angry, but they can instead use that anger to point out a problem and move into a different direction…one that develops character in our young problem.

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The other type of parents is caring, and gives as much of their time as needed to take care of their teens problem. They discipline their children, and their children learn a lesson from what they have been taught. They talk to the teens and give them advise on how to deal with their problems. These teenagers usually stay out of trouble, because they know what the consequences of their actions are. They ease the stress of their children and teach them how to cope with stressful situations. They recognize that a teen having problems is a natural part of their life.

Please note that this sample paper on PARENTING is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on PARENTING, we are here to assist you. Your persuasive essay on PARENTING will be written from scratch, so you do not have to worry about its originality.

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Symbolism in "The Story of an Hour"

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Symbolism in "The Story of an Hour"

While reading the short story "The Story of an Hour" by Kate Chopin, I came across many symbolic aspects. The most dominant the locked door. The locked door is used in this story as a buffer zone between the Society's norm and the individual's desires.

In this story Mrs. Mallard comes to find out that her husband has been killed. It was her sister Josephine who told her the news. As soon as she hears this, she bursts out with tears and feelings of grief. She was held by her sister. After grieving for a short time, Mrs. Mallard went away to her room alone. As she enters the room, she immediately sits in a armchair. As she sits in the chair she stares out an open window. She looks at the tops of some trees and patches of clearing blue sky. Suddenly she is no longer sad anymore. She feels some guilty for her actions of happiness. She grows happier and happier. Josephine comes to the locked door, trying to get in. Mrs. Mallard would just state what she thought her sister would want to hear. On one side of the door her sister represents conformity to society, how you would be expected to act in society. On the other is Mrs. Mallard and her twisted beliefs of being extremely happy. She finally exits the room. Her husband comes home, she falls down and dies.

The locked door has a very powerful and symbolic meaning to it. Before she Write my Essay on Symbolism in "The Story of an Hour" for me

Hirst

enters the room and shuts the door, she acts how one would be expected to act when they hear a loved one has died. As soon as she gets in the room behind that locked door she becomes joyful.

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Mission Statement and Pricing Strategy for a Small Business Consulting Firm

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Mission Statement

We will connect our customers' business needs with the most effective and easy to use computer technology solutions.

Pricing Strategy

There will be three options to pick fromBuy cheap Mission Statement and Pricing Strategy for a Small Business Consulting Firm term paper

1) An hourly rate typically used during the beginning phase of an installation for gathering requirements and clearly defining deliverables for the complete implementation phase. We will do a preliminary review of general requirements and provide an estimate to the customer of how many hours it will take to complete the analysis or implementation. I am still collecting data on the hourly rates charged in the metropolitan Detroit area for this type of consulting.

) A fixed price contract typically used once the deliverables for the systems have been clearly defined and agreed upon.

) A retainer fee this approach could follow the implementation of an integrated business systems suite of applications which the owner wants to continue enhancing or monitoring. It could also cover a "production support" type service that would monitor daily, weekly, monthly operations and perform such things as backups and restores. The advantage of a monthly retainer fee or an annual retainer fee paid monthly is the benefit of a steady income as opposed to a fixed price contract for a one-time service.

To get the business started and to gain a better idea of the effort involved in the implementation of a suite of integrated applications we would set up two or three businesses for free. This would give us valuable experience, an opportunity to get the "kinks" out, references to put in our advertising, and the potential for positive recommendations from the owners we set up.

Price Elasticity

Because owners of businesses, both large and small, are very sensitive to costs, a percentage decrease in price could very well result in a greater percentage increase in demand for our services and conversely, a percentage increase in price could result in a greater percentage decrease in demand. Therefore, the price would be defined as "elastic." However, if we can convince our customers of the value of a trusting relationship, integrity of data, well-tested systems and seamless installations and operations, then a percentage higher price than our competitors may not result in a greater percentage decrease in demand for our services, thereby making our prices less elastic.

Other Possibilities for Income

While our business is establishing a reputation and generating more profits, we will be investigating the augmentation of our income by writing articles for our local newspaper or trade journals, working for a temp service that contracts consulting services with their own customer base, teaching a course at a local college, writing a book.

References

Riddle, J. (00) "How to Start a Consulting Business." Entrepreneur Media Inc. Irvine, California.

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Politics on referendums

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A referendum is a vote by the people held by the government on issue that the government cannot decide on. Or that the government think is too important for representatives of the people (mps) to vote on.

Also a referendum is put into practice when a government wants it not the people also the government not the people draws up the questions asked. So in a sense it is possible for the people not to be able to vote on an issue they want e.g. devolution of a part of the UK. If the government don't want to have a referendum. Also it is not compulsory to have one.

Elections are compulsory and must happen about every five years even if the government don't want one. Which is one main difference between a referendum and an election also the government have no control on wording an election or have there power to set artificial barriers for example in the Scottish referendum 177 over 50% of the population eligible to vote had to vote yes. Even if the yes had a majority but 50% of those who could vote didn't vote yes than no devolution would happen.

Main difference Help with essay on Politics on referendums · An referendum is not compulsory a election is

· The government can word and change a referendum in elections they cant

· There is a limit to how much a party can spend in campaigning in a referendum there is no such barrier in an election

· The government can set artificial barriers such as 177 Scottish referendum in an referendum they cant do the with an election

· The government can set restions on which part of the UK can vote in a referendum again 177 Scottish referendum only Scottish people could vote they cant with elections it is open to all over 18 and the government or parliament cannot change this.

· The government can ignore the outcome of a referendum they cannot with an election

The Scottish referendum held in 177 was the first referendum held in the UK. It was like all referendums to be held later on devolution of Scotland from the UK. It would give the Scots an assembly in which to vote and decide on matters concerning Scotland but did not give them tax-varying powers. The labour party who had campaigned for a referendum held it. In a sense it can be said that they really did not want the referendum held it was designed to boast popularly for labour in Scotland not give Scotland devolution. The barriers set for the referendum was that over 50% of the population who could vote had to vote in favour of devolution so if even a majority won the vote it might not get passed if 50 % of the population who could vote did not vote in favour of the referendum. This referendum was for devolution of power to Scotland. The refferdum was not passed

The 17 Scottish referendum for devolution to Scotland was a referendum again held by the labour party when they got to power again. The referendum primary goal was to give devolution to Scotland with TAX VARING POWERS p on the pound. This would give the Scots a parliament to vote on matters of Scotland but still keeping Scotland in the UK. The primary reason for this referendum was to please the Scots as since 177 they had heavily been campaigning for the right to have Scotland as an indival state outside the UK. This was wanted to be avoided as this would mean that the uk would have less power in international matters. Also the referendum would give populaty to labour in Scotland .however this time there were no ataifical barriers set by the labour party. Two question were asked did Scotland want devolution. And did it want tax varying powers. The idea was to give Scotland more freedom but still keep them in the uk. Only sctish people could vote on the referendum . the refferdem was passed.

The 17 welsh referendum for devolution. The same circumstance for abouve to give l;abour more populartiy in wales. To keep wales in the uk whle still giving some power to the welsh. But not to give the welsh as much power as the Scots for example only one question was asked and the was did walse ant devoultin. The welsh were not offered tax varying powers like Scotland. And were not asked if they wanted it. Only the welsh could vote.

the disadvantages of referendums are

· The result can be ingnored by the government

· It is not compulsory so even if the population dispertly wanted a referendum it dose not have to happen it can only happen with the appovel of the government .

· Less people tend to vote in a referendum than an election so casn the result realy represtant the views of the people.

· The question asked are drawen up by the government not the people

· Atifacla barriers can be set for example the Scottish referendum 177

If less people vot e in an referendum is the result legitment and is the question really worthasking if a majority of people who can vote don't so obversly the do not feel stroungly enougth about the question aske.

The result can be ingnored by parliament and the government so it is not law that the outcome of a referendum has to met so in the 17 Scottish referendum the government could have ingnored the result and not given devolution

The government chose when and where a referderm is to be held it is not compulsory even if there are petions ect it is not like the amercain initves people do not have the power to chose when a referendum can be held and on what the government dose.

Attifacal barriers can be set which are unlikly to to be met which would mean that it would be very diffcult to get a referendum pased for exmaple the Scottish 177 referendum.

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Love and sexuality in zora neala hurston

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Love, Sexuality, and Power Their Eyes Were Watching God

In many instances people have a hard time distinguishing between sex, love, and happiness. At times they are all very different, but one instance that comes to mind is when power is involved. According to a capitalist society, money and status should coincide with happiness. For Janie, the female protagonist in Zora Neale Hurston's novel Their Eyes Were Watching God, her search for identity, love, and power is a struggle that is opened up through her sexuality. She gives up a low status with her first love-less marriage, for one in which she thought there was love, but instead it resulted in a repression of sexuality and identity. Janie's greatest love of all lowered her social status, but there were no worries because it was a sexual and love filled relationship in which her husband became her partner. Hurston does a wonderful job telling this story by using metaphors, symbolism, and poetic descriptive language. She introduces themes through symbols, which carry out throughout the novel stressing the importance of such issues as sexuality, love, and power.

One prominent symbol of sexuality in this novel is the meaning of the pear tree. Janie would spend her days laying under the pear tree, and dreaming away of love. Her sexuality is revealed while watching the bees performing the action of pollination with the pear blossoms. This action takes over her body and brings out her sexual desire from within. It is after this that Janie kisses Johnny Taylor and is caught by her Nanny. This is the first time Janie finds her sexual desire being repressed. It is her Nanny that implants opinions of love, that later help her to realize her identity. With this kiss, her Nanny proclaims that she is now a woman, and therefore she must be married. Janie thinks otherwise basing her opinion of marriage on the love that she found under the pear tree. Her Nanny knows otherwise, and knows that marriage is a state in which a woman needs protection from sexual abuse and in financial stability. Over time love will come, but Janie does not accept this for she thinks "that the vision of Logan Killicks was desecrating the pear tree," (14).

The pollination of the pear tree symbolizes Janie's ideal relationship and will so for the rest of her life. She describes it on page eleven by sayingOrder custom research paper on love and sexuality in zora neala hurston

"She saw a dust-bearing bee sink into the sanctum of a bloom; the thousand sister-calyxes arch to meet the love embrace and the ecstatic shiver of the tree from the root to the tiniest branch creaming in every blossom and frothing delight. So this was a marriage!"

When she is married off to Logan Killick, it is a marriage out of convenience and not one out of love. This marriage crushed her dream of a love filled marriage, and shatters the thought of the pear tree. The pear tree dies and rejuvenates throughout the story as her love life changes. It grows and evolves as Janie does.

Her marriage ends as Janie meets a man by the name of Joe Starks. He is a prominent black man that could lift her out of her hole, and bring her the love she was looking for. On top of meeting Mr. Starks, Janie's relationship with Logan was deteriorating more and more everyday. Logan even went as far as to buy a mule, one that Janie would work out in the field. You can see that in this relationship Janie refuses to work with in the fields with and for a man with whom she does not love.

The idea of working hard was out of the question, for Janie thought that she was above this. She even had an open invitation to go with Joe Starks who propositioned Janie with a better life. A woman like herself, who is so beautiful, did not deserve to be apart of the lower class, in which she would have to work. One huge element of Janie's beauty was her long luxurious hair. It was a quality in which other African-American women were quite jealous of. On top of the straight hair she also had lighter skin, for she was a mulatto. These qualities shape her identity and sexuality, as well as her power. Janie's hair is the first thing that attracts Joe Starks to her.

It is Janie's hair that shows her power and the rise and fall of her relationships. When she had first married Logan, he was in awe of her and loved her hair. As their relationship dwindled and Janie falls off of the pedestal, he stops touching her hair. She regains a sense of power with the meeting of Joe Starks. We see the connection between her sexuality and power as her relationship continues with him.

Once they are together, Joe asks Janie to call him by the name of Jody, and she does so. This is the first example of his power over her. Once they reach Eatonville, Jody accepts his role as the town leader and takes it home with him. Jody is well aware of the sexuality Janie exudes, and how lovely her hair is. To take precautions and to make sure none of the local men or any men touch her hair, he makes her wear her hair tied up. Over her hair she wears a rag, for there should be no temptation. Janie was Jody's wife and there would be no mistake of that.

Throughout their marriage Janie is treated more and more as an object and she is denied a voice in which she would be heard. There is a shift of power, but only at the end of their marriage. Jody insults her in front of everyone at the store, and for once Janie does not hold back. She realizes how things really are and insults him in the worst possible way. She insults his manhood by saying in front of everyone, "Humph! Talkin about me lookin' old! When you pull down yo' britches, you look lak de change uh life," (7). Not too long after this incident did Jody die from kidney failure.

After his death, the first move Janie made was to take down her hair from the rags. On top of that she would get rid of them so that her hair could forever hang down. Her hair was also a reflection of the love Tea Cake had for her. He loved to run his hands through her hair. The difference with him and the others is that his love for her was true and not out of convenience, or objectivity, it was a love and admiration for the person Janie was. Janie's hair is a symbol of who she is, and it is her that he loves. With Tea Cake in her life we see and feel the presence of the pear tree once again, as it blossoms with their love.

Tea Cake was more then just a great love for Janie, for he represented what she was looking for. Janie spent her entire life looking for the greatest love, and still the freedom to express her sexuality. She expresses sexuality with every movement made, and brushing of the hair. She is a female, and a sexual one for that matter. She is so sexual that the women around her are quite jealous. So much in fact that when the book opens, we are introduced to the town gossips badmouthing and exaggerating Janie's story. There is a description that describes what the men see as Janie walk by that says, "The men noticed her firm buttocks like she had grape fruits in her hip poclets; the great rope of black hair swinging to her waist and unraveling in the wind like a plume; then her precious breasts trying to bore holes in her shirt," ().

This novel is more or less a woman's journey for self-identity, and the search for love. Even though she had love, Janie only felt love with Tea Cake. He gave her a sense of freedom, and self-reliance. With him she had the power to be herself, express her feelings, enjoy herself, and most of all wear her hair down. Janie's Nanny told her that when marriage is concerned love is not necessarily there. It took her two failed marriages and one that ended so tragically to realize this. After the first two marriages Janie almost believed that the search for love and happiness was lost, but Tea Cake brought her dreams to life.

Janie is the female that wants freedom and searches for it but then gives it up to the men in her life. She needs these men to make her feel loved and attractive. As such in many cases, Janie starts off with the power in their relationships, while she keeps the men in awe of her. As the relationships move on she becomes more submissive, and her power is lost. In her first two marriages, not only was her power gone, but so was her sexual appeal. Tea Cake's control was more out of what was expected from him by his peers as well as jealous rage. When Jody hit Janie it destroyed her, but it was different with Tea Cake. Janie knew that he loved her, and did it to show those around her that she was his woman. For the sake of love this situation was "okay."

At the end of the story, when Janie is informing Pheoby of what happened, she describes just how much her relationship with Tea Cake affected her. To Janie, Tea Cake would never be dead, "He could never be dead until she herself had finished feeling and thinking," (1). After his death Janie could live out the rest of her life filled with love, extruding sexuality, and having power of her own life. By discovering what love was to her, she was able to have the power to hold onto Tea Cake while at the same time finding herself. She accepts her past and has taken as much as she could from her life experiences. Janie has grown old and wise, and even gives Pheoby advice that is quite prolific. She says, "two things everybody's got tuh do fuh theyselves. They got tuh go tuh God, and they got tuh find out about livin' fuh theyselves," (1). Janie was a woman, and one who had suffered hardships, and heartache. She would end her life having the one thing in which she had spent so much time searching for. She had love, she loved herself, and she would love her man until the end of time. Janie's power came from finally finding love, and proving those that said it would not happen, wrong.

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